The Works of Lucian of Samosata — Volume 01Lucian, of Samosata
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The Works of Lucian of Samosata — Volume 01
Lucian, of Samosata
Lucian, of Samosata -- Translations into English
_Her_. What, father! have you forgotten Timon—son of Echecratides, of
Collytus? many is the time he has feasted us on unexceptionable
victims; the rich _parvenu_ of the whole hecatombs, you know, who used
to do us so well at the Diasia.
_Zeus_. Dear, dear, _quantum mutatus_! is this the admired, the rich,
the popular? What has brought him to this pass? There he is in filth
and misery, digging for hire, labouring at that ponderous spade.
_Her_. Why, if you like to put it so, it was kindness and generosity
and universal compassion that ruined him; but it would be nearer the
truth to call him a fool and a simpleton and a blunderer; he did not
realize that his proteges were carrion crows and wolves; vultures were
feeding on his unfortunate liver, and he took them for friends and good
comrades, showing a fine appetite just to please him. So they gnawed
his bones perfectly clean, sucked out with great precision any marrow
there might be in them, and went off, leaving him as dry as a tree
whose roots have been severed; and now they do not know him or
vouchsafe him a nod—no such fools—, nor ever think of showing him
charity or repaying his gifts. That is how the spade and smock-frock
are accounted for; he is ashamed to show his face in town; so he hires
himself out to dig, and broods over his wrongs—the rich men he has made
passing him contemptuously by, apparently quite unaware that his name
is Timon.
_Zeus_. This is a case we must take up and see to. No wonder he is down
on his luck. We should be putting ourselves on the level of his
despicable sycophants, if we forgot all the fat ox and goat thighs he
has burnt on our altars; the savour of them is yet in my nostrils. But
I have been so busy, there is such a din of perjury, assault, and
burglary; I am so frightened of the temple-robbers—they swarm now, you
cannot keep them out, nor take a nap with any safety; and, with one
thing and another, it is an age since I had a look at Attica. I have
hardly been there since philosophy and argument came into fashion;
indeed, with their shouting-matches going on, prayers are quite
inaudible. One must sit with one's ears plugged, if one does not want
the drums of them cracked; such long vociferous rigmaroles about
Incorporeal Things, or something they call Virtue! That is how we came
to neglect this man—who really deserved better.
Public-domain text, read in full here on John Shaqi.
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