The Works of Lucian of Samosata — Volume 02Lucian, of Samosata
Philosophy
The Works of Lucian of Samosata — Volume 02
Lucian, of Samosata
Lucian, of Samosata -- Translations into English
The second was a matrimonial case, the parties Theseus and Menelaus, and
the issue possession of Helen. Rhadamanthus gave it in favour of
Menelaus, on the ground of the great toils and dangers the match had cost
him--added to the fact that Theseus was provided with other wives in the
Amazon queen and the daughters of Minos.
The third was a dispute for precedence between Alexander son of Philip
and Hannibal the Carthaginian; it was won by the former, who had a seat
assigned him next to Cyrus the elder.
It was now our turn. The judge asked by what right we set foot on this
holy ground while yet alive. In answer we related our story. He then had
us removed while he held a long consultation with his numerous assessors,
among whom was the Athenian Aristides the Just. He finally reached a
conclusion and gave judgement: on the charges of curiosity and travelling
we were remanded till the date of our deaths; for the present we were to
stay in the island, with admission to the Heroic society, for a fixed
term, after which we must depart. The limit he appointed for our stay was
seven months.
Our rose-chains now fell off of their own accord, we were released and
taken into the city, and to the Table of the Blest. The whole of this
city is built of gold, and the enclosing wall of emerald. It has seven
gates, each made of a single cinnamon plank. The foundations of the
houses, and all ground inside the wall, are ivory; temples are built of
beryl, and each contains an altar of one amethyst block, on which they
offer hecatombs. Round the city flows a river of the finest perfume, a
hundred royal cubits in breadth, and fifty deep, so that there is good
swimming. The baths, supplied with warm dew instead of ordinary water,
are in great crystal domes heated with cinnamon wood.
Their raiment is fine cobweb, purple in colour. They have no bodies, but
are intangible and unsubstantial--mere form without matter; but, though
incorporeal, they stand and move, think and speak; in short, each is a
naked soul, but carries about the semblance of body; one who did not
touch them would never know that what he looked at was not substantial;
they are shadows, but upright, and coloured. A man there does not grow
old, but stays at whatever age he brought with him. There is no night,
nor yet bright day; the morning twilight, just before sunrise, gives the
best idea of the light that prevails. They have also but one season,
perpetual spring, and the wind is always in the west.
Public-domain text, read in full here on John Shaqi.
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