The Works of Lucian of Samosata — Volume 02Lucian, of Samosata
Philosophy
The Works of Lucian of Samosata — Volume 02
Lucian, of Samosata
Lucian, of Samosata -- Translations into English
_Ly_. Why, my friend, even if we find some one who claims to know this art
of demonstration, and is willing to impart it, we shall surely not take
his word for it straight off; we shall look about for another man to
resolve us whether the first is telling the truth. Finding number two, we
shall still be uncertain whether our guarantor really knows the difference
between a good judge and a bad, and shall need a number three to guarantee
number two; for how can we possibly know ourselves how to select the best
judge? You see how far this must go; the thing is unending; its nature
does not allow us to draw the line and put a stop to it; for you will
observe that all the demonstrations that can possibly be thought of are
themselves unfounded and open to dispute; most of them struggle to
establish their certainty by appealing to facts as questionable as
themselves; and the rest produce certain truisms with which they compare,
quite illegitimately, the most speculative theories, and then say they
have demonstrated the latter: our eyes tell us there are altars to the
Gods; therefore there must be Gods; that is the sort of thing.
_Her_. How unkindly you treat me, Lycinus, turning my treasure into
ashes; I suppose all these years are to have been lost labour.
_Ly_. At least your chagrin will be considerably lessened by the
thought that you are not alone in your disappointment; practically all
who pursue philosophy do no more than disquiet themselves in vain. Who
could conceivably go through all the stages I have rehearsed? you admit
the impossibility yourself. As to your present mood, it is that of the
man who cries and curses his luck because he cannot climb the sky, or
plunge into the depths of the sea at Sicily and come up at Cyprus, or
soar on wings and fly within the day from Greece to India; what is
responsible for his discontent is his basing of hopes on a dream-vision
or his own wild fancy, without ever asking whether his aspirations were
realizable or consistent with humanity. You too, my friend, have been
having a long and marvellous dream; and now reason has stuck a pin into
you and startled you out of your sleep; your eyes are only half open yet,
you are reluctant to shake off a sleep which has shown you such fair
visions, and so you scold. It is just the condition of the day-dreamer;
he is rolling in gold, digging up treasure, sitting on his throne, or
somehow at the summit of bliss; for dame _How-I-wish_ is a lavish
facile Goddess, that will never turn a deaf ear to her votary, though he
have a mind to fly, or change statures with Colossus, or strike a gold-
reef; well, in the middle of all this, in comes his servant with some
every-day question, wanting to know where he is to get bread, or what he
shall say to the landlord, tired of waiting for his rent; and then he
flies into a temper, as though the intrusive questioner had robbed him of
all his bliss, and is ready to bite the poor fellow's nose off.
Public-domain text, read in full here on John Shaqi.
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