The Works of Lucian of Samosata — Volume 03Lucian, of Samosata
Philosophy
The Works of Lucian of Samosata — Volume 03
Lucian, of Samosata
Lucian, of Samosata -- Translations into English
may be proportioned to your grief.’ At this point, a couple of
lines of Homer go the round of the company:
Ev’n fair-haired Niobe forgat not food,
and
Not fasting mourn th’ Achaeans for their dead.
The parents are persuaded, though they go to work at first in a
somewhat shamefaced manner; they do not want it to be thought that
after their bereavement they are still subject to the infirmities
of the flesh.
Such are some of the absurdities that may be observed in mourners;
for I have by no means exhausted the list. And all springs from the
vulgar error, that Death is the worst thing that can befall a man.
THE RHETORICIAN’S VADE MECUM
_See note at end of piece_.
You ask, young man, how you may become a rhetorician, and win
yourself the imposing and reverend style of Professor. You tell me
life is for you not worth living, if you cannot clothe yourself in
that power of the word which shall make you invincible and
irresistible, the cynosure of all men’s admiration, the desired of
all Grecian ears. Your one wish is to be shown the way to that
goal. And small blame, youngster, to one who in the days of his
youth sets his gaze upon the things that are highest, and knowing
not how he shall attain, comes as you now come to me with the
privileged demand for counsel. Take then the best of it that I can
give, doubting nothing but you shall speedily be a man accomplished
to see the right and to give it expression, if you will henceforth
abide by what you now hear from me, practise it with assiduity, and
go confidently on your way till it brings you to the desired end.
The object of your pursuit is no poor one, worth but a moderate
endeavour; to grasp it you might be content to toil and watch and
endure to the utmost; mark how many they are who once were but
cyphers, but whom words have raised to fame and opulence, ay, and
to noble lineage.
Yet fear not, nor be appalled, when you contemplate the greatness
of your aim, by thought of the thousand toils first to be
accomplished. It is by no rough mountainous perspiring track that I
shall lead you; else were I no better than those other guides who
point you to the common way, long, steep, toilsome, nay, for the
most part desperate. What should commend my counsel to you is even
this: a road most pleasant and most brief, a carriage road of
downward slope, shall bring you in all delight and ease, at what
leisurely effortless pace you will, through flowery meadows and
plenteous shade, to that summit which you shall mount and hold
untired and there lie feasting, the while you survey from your
height those panting ones who took the other track; they are yet in
the first stage of their climb, forcing their slow way amid rough
or slippery crags, with many a headlong fall and many a wound from
those sharp rocks. But you will long have been up, and garlanded
and blest; you have slept, and waked to find that Rhetoric has
lavished upon you all her gifts at once.
Public-domain text, read in full here on John Shaqi.
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