The Works of Lucian of Samosata — Volume 04Lucian, of Samosata
General
The Works of Lucian of Samosata — Volume 04
Lucian, of Samosata
Lucian, of Samosata -- Translations into English
_Cy._ Ah, but it was not made for that. So you can _force_ a
mixing-bowl to do the work of a saucepan; but that is not what it
was made for. However, it is impossible to exhaust these people's
wrong-headedness; it is endless. And because I will not join them, you
reproach me. My life is that of the orderly man I described; I make
merry on what comes to hand, use what is cheap, and have no yearning
for the elaborate and exotic.
Moreover, if you think that because I need and use but few things I
live the life of a beast, that argument lands you in the conclusion
that the Gods are yet lower than the beasts; for they have no needs at
all. But to clear your ideas on the comparative merits of great and
small needs, you have only to reflect that children have more needs
than adults, women than men, the sick than the well, and generally the
inferior than the superior. Accordingly, the Gods have no needs, and
those men the fewest who are nearest Gods.
Take Heracles, the best man that ever lived, a divine man, and rightly
reckoned a God; was it wrong-headedness that made him go about in
nothing but a lion's skin, insensible to all the needs you feel? No,
he was not wrong-headed, who righted other people's wrongs; he was not
poor, who was lord of land and sea. Wherever he went, he was master;
he never met his superior or his equal as long as he lived. Do you
suppose he could not get sheets and shoes, and therefore went as he
did? absurd! he had self-control and fortitude; he wanted power, and
not luxury.
And Theseus his disciple--king of all the Athenians, son of 14.
Poseidon, says the legend, and best of his generation,--he too chose to
go naked and unshod; it was _his_ pleasure to let his hair and beard
grow; and not his pleasure only, but all his contemporaries'; they were
better men than you, and would no more have let you shave them than a
lion would; soft smooth flesh was very well for women, they thought;
as for them, they were men, and were content to look it; the beard was
man's ornament, like the lion's, or the horse's mane; God had made
certain beautiful and decorative additions to those creatures; and so
he had to man, in the beard. Well, I admire those ancients and would
fain be like them; I have not the smallest admiration for the present
generation's wonderful felicity--tables! clothes! bodies artificially
polished all over! not a hair to grow on any of the places where
nature plants it!
Public-domain text, read in full here on John Shaqi.
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