The Works of Lucian of Samosata — Volume 04Lucian, of Samosata
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The Works of Lucian of Samosata — Volume 04
Lucian, of Samosata
Lucian, of Samosata -- Translations into English
'Proteus now set out again on his wanderings. The Christians were meat
and drink to him; under their protection he lacked nothing, and this
luxurious state of things went on for some time. At last he got into
trouble even with them; I suppose they caught him partaking of some of
their forbidden meats. They would have nothing more to do with him, and
he thought the best way out of his difficulties would be, to change his
mind about that property, and try and get it back. He accordingly sent
in a petition to the emperor, suing for its restitution. But as the
people of Parium sent up a deputation to remonstrate, nothing came of
it all; he was told that as he had been under no compulsion in making
his dispositions, he must abide by them.
'Pilgrimage number three, to Egypt, to see Agathobulus. Here he went
through a most interesting course of discipline: shaved half his head
bare; anointed his face with mud; grossly exposed himself before a
large concourse of spectators, as a practical illustration of "Stoic
indifference"; received castigation with a birch rod; administered the
same; and mystified the public with a number of still more extravagant
follies. Thus prepared, he took ship to Italy, and was scarcely on dry
land again when he began abusing everybody, especially the Emperor, on
whose indulgence and good nature he knew that he could safely rely.
The Emperor, as you may suppose, was not greatly concerned at his
invectives; and it was his theory that no one in the garb of philosophy
should be called to account for his words, least of all a specialist in
scandal. Proteus's reputation throve upon neglect. The crack-brained
philosopher became the cynosure of unsophisticated eyes; and he grew
at last to be so unbearable that the city prefect judiciously expelled
him: "we do not require philosophers of your school," he explained.
Even this made for his notoriety: he was in every one's mouth as the
philosopher who was banished for being too outspoken, and saying what
he thought. He took rank with Musonius, Dion, Epictetus, and others who
have been in the same predicament.
Public-domain text, read in full here on John Shaqi.
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