The Works of Lucian of Samosata — Volume 04Lucian, of Samosata
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The Works of Lucian of Samosata — Volume 04
Lucian, of Samosata
Lucian, of Samosata -- Translations into English
_Ly._ Oh, you needn't be so hasty. I will tell you, if you are so set
upon it; only don't repeat it to everybody.
_Phi._ If I know anything whatever of you, you will take good care of
that; you will not leave me many to repeat it to.
Now begin with telling me what Aristaenetus was giving the banquet for;
was it his boy Zeno's wedding?
_Ly._ No, his girl Cleanthis's--to the son of Eucritus the banker, a
student of philosophy.
_Phi._ I know; a fine lad; only a lad, though; old enough to marry?
_Ly._ Well, he was the most _suitable_ to be had, I suppose. He is a
well-behaved youngster, has taken up philosophy, and is sole heir to a
rich father; so he was the selected bridegroom.
_Phi._ Ah, no doubt Eucritus's money is a consideration. Well, and who
were the guests?
_Ly._ Why, I need not give you the whole list; what you want is the
philosophers and men of letters. There was the old Stoic Zenothemis,
and with him 'Labyrinth' Diphilus; Aristaenetus's son Zeno is his
pupil. The Peripatetics were represented by Cleodemus--the ready,
argumentative person--you know him; 'Sword,' and 'Cleaver,' his
disciples call him. And then there was Hermon the Epicurean; directly
he came in, there were queer looks and edgings away in the Stoic
contingent; he might have been a parricide or an outlaw, by the way
they treated him. These had been asked as Aristaenetus's personal
friends and intimates, under which head come also Histiaeus the
literary man and Dionysodorus the rhetorician.
Then Chaereas (that is the bridegroom's name) was responsible for
his tutor Ion the Platonic--a grave reverend man remarkable for
the composure of his expression. He is generally spoken of as 'The
Standard,' so infallible is his judgement. As he walked up the room,
everybody got out of his way and saluted him like some higher being;
the great Ion's presence is like an angel's visit.
When nearly all the guests had arrived, and we were to take our
places, the ladies occupied the whole of the table to the right of
the entrance; there were a good many of them, surrounding the closely
veiled bride. The table at the far end accommodated the general
company, in due precedence.
Public-domain text, read in full here on John Shaqi.
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