The Works of Mr. George Gillespie (Vol. 1 of 2)Gillespie, George
Religion
The Works of Mr. George Gillespie (Vol. 1 of 2)
Gillespie, George
Church of Scotland -- History; Gillespie, George, 1613-1648
I perceive he would say, that the scandal of non-conformity is a greater
scandal than the scandal of conformity; and so he would make us gain
little by our argument of scandal. He is bold to object,(430) “Where one
is offended with our practice of kneeling, twenty, I may say ten thousand,
are offended with your refusal.” O adventurous arithmetic! O huge
hyperbole! O desultorious declamation! O roving rethoric! O prodigal
paradox!
Yet, I reply, 1. Though sundry (yet not ten thousand for one) are
displeased by our refusal, who can show us that any are thereby
scandalised; that is, made worse and induced to ruin? This man is bold to
say well to it; but we have solidly proved that scandal riseth out of
kneeling and the rest of the ceremonies: let it be measured to us with the
same measure wherewith we mete.
2. Put the case, that ten thousand were scandalised by our refusal, will
it thereupon follow that our refusal is a greater scandal than their
practising? Nay, then, let it be said that the cross of Christ is a
greater scandal than a private man’s fornication, because both Jews and
Greeks were offended at that, 1 Cor. i. 23; whereas, perhaps, a small
congregation only is offended at this.
3. Our refusal is necessary, because of the unlawfulness of the ceremonies
which we refuse, so that we may not receive them, but must refuse them,
notwithstanding of any scandal which can follow upon our refusal. If he
had aught to say against this answer, why is he silent? He might have
found it at home. “Our forbearance of conformity (saith Parker(431)) is a
necessary duty, there is therein no fault of any scandal in us.”
4. Our opposites should do well to assail our argument of scandal before
they propound any other argument against us; for so long as they make it
not evident that the scandal of the ceremonies, which we object, is an
active or faulty scandal, so long they cannot object the scandal of
non-conformity to us; because if the scandal (which is to be avoided) be
in their practising of the ceremonies, it cannot be in our refusing of
them.
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