_Sect._ 1. That mystical significations are placed in the controverted ceremonies, and that they are ordained to be sacred signs of spiritual mysteries, to teach Christians their duties, and to express such holy and heavenly affections, dispositions, motions and desires, as are and should be in them,—it is confessed and avouched by our opposites. Saravia holdeth,(784) that by the sign of the cross we profess ourselves to be Christians; Bishop Mortoune calleth(785) the cross a sign of constant profession of Christianity; Hooker calleth(786) it “Christ’s mark applied unto that part where bashfulness appeareth, in token that they which are Christians should be at no time ashamed of his ignominy;” Dr Burges(787) maintaineth the using of the surplice to signify the pureness that ought to be in the minister of God; Paybody(788) will have kneeling at the Lord’s supper to be a signification of the humble and grateful acknowledging of the benefits of Christ. The prayer which the English service book appointeth bishops to use after the confirming of children by the imposition of hands, avoucheth that ceremony of confirmation for a sign whereby those children are certified of God’s favour and good-will towards them. In the general, our opposites defend(789) that the church hath power to ordain such ceremonies, as by admonishing men of their duty, and by expressing such spiritual and heavenly affections, dispositions, motions, or desires, as should be in men, do thereby stir them up to greater fervour and devotion.