_Sect._ 11. To the second distinction, we say that the Christian church hath no more liberty to add to the commandments of God than the Jewish church had; for the second commandment is moral and perpetual, and forbiddeth to us as well as to them the additions and inventions of men in the worship of God. Nay, as Calvin noteth,(901) much more are we forbidden to add unto God’s word than they were. “Before the coming of his well-beloved Son in the flesh (saith John Knox),(902) severely he punished all such as durst enterprise to alter or change his ceremonies and statutes,—as in Saul, (1 Kings xiii.; xv.) Uzziah, Nadab, Abihu, (Lev. x.) is to be read. And will he now, after that he hath opened his counsel to the world by his only Son, whom he commandeth to be heard, Matt, xvii.; and alter that, by his holy Spirit speaking by his apostles, he hath established the religion in which he will his true worshippers abide to the end,—will he now, I say, admit men’s inventions in the matter of religion? &c., 2 Cor. xi.; Col. i.; ii. For this sentence he pronounceth: ‘Not that which seemeth good in thy eyes shalt thou do to the Lord thy God, but that which the Lord thy God commanded thee, that do thou: Add nothing unto it, diminish nothing from it,’ Deut. iv. 12. Which, sealing up his New Testament, he repeateth in these words: ‘That which ye have, hold till I come,’ ” &c., Rev. ii. Wherefore, whilst Hooker saith,(903) that Christ hath not, by positive laws, so far descended into particularities with us as Moses with the Jews; whilst Camero saith,(904) _Non esse disputandum ita, ut quoniam in vetere Testamento, de rebus alioqui adiaphoris certa fuit lex, &c., id in novo Testamento habere locum_; and whilst Bishop Lindsey saith,(905) that in the particular circumstances of persons by whom, place where, time when, and of the form and order how, the worship and work of the ministry should be performed, the church hath power to define whatsoever is most expedient, and that this is a prerogative wherein the Christian church differeth from the Jewish synagogue, they do but speak their pleasure in vain, and cannot make it appear that the Christian church hath any more power to add to the commandments of God than the synagogue had of old. It is well said by one:(906) “There were many points of service, as sacrifices, washings, anniversary days, &c., which we have not; but the determination of such as we have is as particular as theirs, except wherein the national circumstances make impediment.” For one place not to be appointed for the worship of God, nor one tribe for the work of the ministry among us, as among them, not because more power was left to the Christian church for determining things that pertain to the worship of God than was to the Jewish, but because the Christian church was to spread itself over the whole earth, and not to be confined within the bounds of one nation as the synagogue was.