The Bishop of Edinburgh, to prove that of necessity our consciences must be ruled by the will of the law, and that it is necessary that we give obedience to the same, albeit our consciences gainsay, allegeth that apostolical canon,(54) Acts xv., for an example, just as Bellarmine maintaineth, _Festorum observationem ex se indifferentem esse sed posita lege fieri necessariam_(_55_)_._ Hospinian, answering him, will acknowledge no necessity of the observation of feasts, except divine law could be showed for it.(56) So say we, that the ceremonies which are acknowledged by formalists to be indifferent in themselves, cannot be made necessary by the law of the church, neither doth that example of the apostolical canon make anything against us, for, according to Mr Sprint’s confession,(57) it was not the force or authority of the canon, but the reason and ground whereupon the canon was made, which caused the necessity of abstaining, and to abstain was necessary for eschewing of scandal, whether the apostles and elders had enjoined abstinence or not.(58) The reason, then, why the things prescribed in that canon are called necessary, ver. 28, is not because, being indifferent before the making and publication of the canon, they became necessary by virtue of the canon after it was made, as the Bishop teacheth, but _quia tunc __ charitas exigebat, ut illa sua libertate qui ex gentibus conversi erant, propter proximi edificationem inter judeos non uterentur, sed ab ea abstinerent,_ saith Chemnitius.(59) This law, saith Tilen,(60) was _propter charitatem et vitandi offendiculi necessitatem ad tempus sancita._ So that these things were necessary before the canon was made. _Necessaria fuerunt,_ saith Ames,(61) _antequam Apostoli quidquam de iis statuerant, non absolute, sed quatenus in iis charitas jubebat morem gerere infirmis, ut cajetanus notat. Quamobrem,_ saith Tilen,(62) _cum charitas semper sit colenda, semper vitanda sandala._ “Charity is necessary (saith Beza), even in things which are in themselves indifferent.”(63) What they can allege for the necessity of the ceremonies, from the authority and obligatory power of ecclesiastical laws, shall be answered by and by. CHAPTER III. THAT THE CEREMONIES THUS IMPOSED AND URGED AS THINGS NECESSARY, DO BEREAVE US OF OUR CHRISTIAN LIBERTY, FIRST, BECAUSE OUR PRACTICE IS ADSTRICTED.