_Sect._ 4. Secondly, It is replied, that our Christian liberty is not taken away when practice is restrained, because conscience is still left free. “The Christian liberty (saith Paybody(81)), is not taken away by the necessity of doing a thing indifferent, or not doing, but only by that necessity which takes away the opinion or persuasion of its indifferency,” So saith Dr Burges,(82) “That the ceremonies in question are ordained to be used necessarily, though the judgment concerning them, and immediate conscience to God, be left free.” _Ans._ 1. Who doubts of this, that liberty of practice may be restrained in the use of things which are in themselves indifferent? But, yet, if the bare authority of an ecclesiastical law, without any other reason than the will and pleasure of men, be made to restrain practice, then is Christian liberty taken away. Junius saith,(83) that _externum opus ligatur_ from the use of things indifferent, when the conscience is not bound; but in that same place he showeth, that the outward action is bound and restrained only _quo usque circumstantiae ob quas necessitas imperata est, se extendunt_. So that it is not the authority of an ecclesiastical law, but the occasion and ground of it, which adstricts the practice when the conscience is left free. 2. When the authority of the church’s constitution is obtruded to bind and restrain the practice of Christians in the use of things indifferent, they are bereaved of their liberty, as well as if an opinion of necessity were borne in upon their consciences. Therefore we see when the Apostle, 1 Cor. vii., gives liberty of marriage, he doth not only leave the conscience free in its judgment of the lawfulness of marriage, but also give liberty of practice to marry or not to marry. And Col. ii. 21, when he giveth instances of such human ordinances as take away Christian liberty, he saith not, _you must think that you may not touch_, &c., but “touch not,” &c., telling us, that when the practice is restrained from touching, tasting, handling, by the ordinances of men, then is Christian liberty spoiled, though the conscience be left free. Camero, speaking of the servitude which is opposed to Christian liberty, saith,(84) that it is either _animi servitus_, or _corporis servitus_. Then if the outward man be brought in bondage, this makes up spiritual thraldom, though there be no more. But, 3. The ceremonies are imposed with an opinion of necessity upon the conscience itself, for proof whereof I proceed to the next point. CHAPTER IV. THAT THE CEREMONIES TAKE AWAY OUR CHRISTIAN LIBERTY PROVED BY A SECOND REASON, NAMELY, BECAUSE CONSCIENCE ITSELF IS BOUND AND ADSTRICTED.