The works of Mr. Thomas Brown, serious and comical : in prose and verse, with his remains in four volumes compleat; vol. IIBrown, Thomas
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The works of Mr. Thomas Brown, serious and comical : in prose and verse, with his remains in four volumes compleat; vol. II
Brown, Thomas
English wit and humor -- Early works to 1800; Erotic literature -- Early works to 1800; Latin literature -- Translations into English
_First of all_, I affirm, assert and maintain, that there is no such
thing as a widow in the universe; and thus I prove it. A _widow_ is one
that laments and grieves for the loss of her husband; but how can you or
any man in _London_ know that a woman really grieves? for shedding of
tears, and wearing of crape, are not sure signs of grief; consequently
then how can you be sure there is any such thing as a widow? And if so,
are not you an insufferable coxcomb to palm a widow upon a stranger,
that never did you any harm? Well, but suppose it were possible for a
man to know that a woman really grieves for the loss of her husband,
which proposition, let me tell you, _Heroboord Burgersdicius_, and the
whole stream of the _Dutch_ commentators and _Peleponnesian_ divines
positively deny; how shall we be able to find out this monster, and tell
where the place of her abode is? Why, say you, she lives at the sign of
the _Griffin_ and _Red Lion_ in _Shoe-lane_? Bless us! what a sad thing
it is to be troubled with a distemper’d brain! _Imprimis_, a _Griffin_
is a new _ens rationis_, only devis’d by the imagination, and is no
where to be found, no not in the deserts of _Arabia_, or the vast
forests of _Afric_; altho’ _Afric_, Sir, ever since the time of
_Eratosthenes_ and _Strabo_, has been said continually to produce some
new monster: and as for a _Red Lion_, I defy you and all the attornies
in the kingdom to shew me one. _Theophrastus_, _Ælian_, _Dionysius_,
_Harmogistus de miraculis_, _Perogunius de brutis_, _Philopemen junior
de robusta natura_, and a hundred more of worth and credit, whom I have
read, and you never heard nam’d, either in _Westminster-hall_, or
_Westminster-abbey_. But since these are pagan authors, it may be you
will pretend they ought to have no weight with a christian, and I know
you will be damn’d before you will allow of any thing against your own
mammon; therefore I shall proceed to give you more modern accounts of
what has been remark’d in the most natural places for to expect monsters
in, and yet the devil of a _Red Lion_ do they mention. _Don Gonsales_
gives us a particular of all the wonders, miracles and strange things in
the habitable part of the moon; _Mandevil_’s _Travels_, _Piuto_’s and
_de la Val_’s, the most fabulous of the poets, the most lying pilgrims
and extravagant historians, never dar’d to have the impudence to impose
so much upon mankind as to assert the being of a _Red Lion_.
Now if human reason, experience in so many places, and no proof any
where can have place, as it ought to do with a lawyer, I hope here are
enough to convince you of your error; but if nothing under ocular
demonstration will satisfy you, and you are not at leisure to turn over
so many volumes, let me request you, worthy Sir, to take a step to the
tower, and if you don’t find what I say to be true, I promise you here
under my hand to give you a hundred pounds, _bonæ & legalis monetæ
Angliæ_, the next time I meet you.
Public-domain text, read in full here on John Shaqi.
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