The works of Plato (Vol. 1 of 6) : $b A new and literal version chiefly from the text of StallbaumPlato
PhilosophyPhilosophy
The works of Plato (Vol. 1 of 6) : $b A new and literal version chiefly from the text of Stallbaum
Plato
Philosophy -- Early works to 1800
143. “These things being thus constituted, when the dead arrive at the
place to which their demon leads them severally, first of all they are
judged, as well those who have lived well and piously, as those who have
not. And those who appear to have passed a middle kind of life,
proceeding to Acheron, and embarking in the vessels they have, on these
arrive at the lake, and there dwell, and when they are purified, and
have suffered punishment for the iniquities they may have committed,
they are set free, and each receives the reward of his good deeds,
according to his deserts: but those who appear to be incurable, through
the magnitude of their offences, either from having committed many and
great sacrileges, or many unjust and lawless murders, or other similar
crimes, these a suitable destiny hurls into Tartarus, whence they never
come forth.
144. “But those who appear to have been guilty of curable, yet great
offences, such as those who through anger have committed any violence
against father or mother, and have lived the remainder of their life in
a state of penitence, or they who have become homicides in a similar
manner, these must of necessity fall into Tartarus, but after they have
fallen, and have been there for a year, the wave casts them forth, the
homicides into Cocytus, but the parricides and matricides into
Pyriphlegethon: but when, being borne along, they arrive at the
Acherusian lake, there they cry out to and invoke, some those whom they
slew, others those whom they injured, and invoking them, they entreat
and implore them to suffer them to go out into the lake, and to receive
them, and if they persuade them, they go out, and are freed from their
sufferings, but if not, they are borne back to Tartarus, and thence
again to the rivers, and they do not cease from suffering this until
they have persuaded those whom they have injured, for this sentence was
imposed on them by the judges. 145. But those who are found to have
lived an eminently holy life, these are they, who, being freed and set
at large from these regions in the earth, as from a prison, arrive at
the pure abode above, and dwell on the upper parts of the earth. And
among these, they who have sufficiently purified themselves by
philosophy shall live without bodies, throughout all future time, and
shall arrive at habitations yet more beautiful than these, which it is
neither easy to describe, nor at present is there sufficient time for
the purpose.
“But for the sake of these things which we have described, we should use
every endeavour, Simmias, so as to acquire virtue and wisdom in this
life; for the reward is noble, and the hope great.
Public-domain text, read in full here on John Shaqi.
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