“Without doubt,” said Cebes, “into such as these.” “Is it not then evident,” he continued, “as to the rest, whither each will go, according to the resemblances of their several pursuits?” 71. “It is evident,” he replied, “how not?” “Of these, then,” he said, “are not they the most happy, and do they not go to the best place, who have practised that social and civilized virtue, which they call temperance and justice, and which is produced from habit and exercise, without philosophy and reflection?” “In what respect are these the most happy?” “Because it is probable that these should again migrate into a corresponding civilized and peaceable kind of animals, such as bees perhaps, or wasps, or ants, or even into the same human species again, and from these become moderate men.” “It is probable.” “But it is not lawful for any one, who has not studied philosophy and departed this life perfectly pure, to pass into the rank of gods, but only for the true lover of wisdom. And on this account, my friends Simmias and Cebes, those who philosophize rightly abstain from all bodily desires, and persevere in doing so, and do not give themselves up to them, not fearing the loss of property and poverty, as the generality of men and the lovers of wealth; nor again dreading disgrace and ignominy like those who are lovers of power and honour, do they then abstain from them.” “For it would not become them to do so, Socrates,” says Cebes. 72. “It would not, by Jupiter,” he rejoined. “Wherefore, Cebes, they who care at all for their soul, and do not spend their lives in the culture of their bodies, despising all these, proceed not in the same way with them, as being ignorant whither they are going, but being convinced that they ought not to act contrary to philosophy, but in accordance with the freedom and purification she affords, they give themselves up to her direction, following her wherever she leads.” “How, Socrates?”