The Works of Robert G. Ingersoll, Vol. 01 (of 12): Dresden Edition—LecturesIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 01 (of 12): Dresden Edition—Lectures
Ingersoll, Robert Green
Free thought
The church believes and teaches the exact opposite of this doctrine.
According to the philosophy of theology, man has continued to degenerate
for six thousand years. To teach that there is that in nature which
impels to higher forms and grander ends, is heresy, of course. The
Deity will damn Spencer and his "Evolution," Darwin and his "Origin
of Species," Bastian and his "Spontaneous Generation," Huxley and his
"Protoplasm," Tyndall and his "Prayer Gauge," and will save those, and
those only, who declare that the universe has been cursed, from the
smallest atom to the grandest star; that everything tends to evil and to
that only, and that the only perfect thing in nature is the Presbyterian
Confession of Faith.
_Sixth_. With having intimated that the reception of Socrates and
Penelope at heaven's gate was, to say the least, a trifle more cordial
than that of Catharine II.
Penelope, waiting patiently and trustfully for her lord's return,
delaying her suitors, while sadly weaving and unweaving the shroud of
Laertes, is the most perfect type of wife and woman produced by the
civilization of Greece.
Socrates, whose life was above reproach and whose death was beyond all
praise, stands to-day, in the estimation of every thoughtful man, at
least the peer of Christ.
Catharine II. assassinated her husband. Stepping upon his corpse, she
mounted the throne. She was the murderess of Prince Iwan, grand nephew
of Peter the Great, who was imprisoned for eighteen years, and who
during all that time saw the sky but once. Taken all in all, Catharine
was probably one of the most intellectual beasts that ever wore a crown.
Catharine, however, was the head of the Greek Church, Socrates was
a heretic and Penelope lived and died without having once heard of
"particular redemption" or of "irresistible grace."
_Seventh_. With repudiating the idea of a "call" to the ministry, and
pretending that men were "called" to preach as they were to the other
avocations of life.
If this doctrine is true, God, to say the least of it, is an exceedingly
poor judge of human nature. It is more than a century since a man of
true genius has been found in an orthodox pulpit. Every minister is
heretical just to the extent that intellect is above the average. The
Lord seems to be satisfied with mediocrity; but the people are not.
An old deacon, wishing to get rid of an unpopular preacher, advised him
to give up the ministry and turn his attention to something else. The
preacher replied that he could not conscientiously desert the pulpit, as
he had had a "call" to the ministry. To which the deacon replied, "That
may be so, but it's very unfortunate for you, that when God called you
to preach, he forgot to call anybody to hear you."
Public-domain text, read in full here on John Shaqi.
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