Every member of a church promises to remain orthodox, that is to say--stationary. Growth is heresy. Orthodox ideas are the feathers that have been moulted by the eagle of progress. They are the dead leaves under the majestic palm, while heresy is the bud and blossom at the top. Imagine a vine that grows at one end and decays at the other. The end that grows is heresy, the end that rots is orthodox The dead are orthodox, and your cemetery is the most perfect type of a well regulated church. No thought, no progress, no heresy there. Slowly and silently, side by side, the satisfied members peacefully decay. There is only this difference--the dead do not persecute. And what does a trial for heresy mean? It means that the church says to a heretic, "Believe as I do, or I will withdraw my support. I will not employ you. I will pursue you until your garments are rags; until your children cry for bread; until your cheeks are furrowed with tears. I will hunt you to the very portals of the tomb, and then my God will do the rest I will not imprison you. I will not burn you. The law prevents my doing that. I helped make the law, not however to protect you, nor to deprive me of the right to exterminate you but in order to keep other churches from exterminating me." A trial for heresy means that the spirit of persecution still lingers in the church; that it still denies the right of private judgment; that it still thinks more of creed than truth, and that it is still determined to prevent the intellectual growth of man. It means that churches are shambles in which are bought and sold the souls of men. It means that the church is still guilty of the barbarity of opposing thought with force. It means that if it had the power, the mental horizon would be bounded by a creed; that it would bring again the whips and chains and dungeon keys, the rack and fagot of the past. But let me tell the church it lacks the power. There have been, and still are, too many men who own themselves--too much thought, too much knowledge for the church to grasp again the sword of power. The church must abdicate. For the Eglon of superstition Science has a message from Truth. The heretics have not thought and suffered and died in vain. Every heretic has been, and is, a ray of light. Not in vain did Voltaire, that great man, point from the foot of the Alps the finger of scorn at every hypocrite in Europe. Not in vain were the splendid utterances of the infidels, while beyond all price are the discoveries of science.