If a certain belief is necessary to insure the salvation of the soul, the church ought to explain, and without any unnecessary delay, why such an infinitely important fact was utterly ignored by Matthew, Mark and Luke. There are only two explanations possible. Either belief is unnecessary, or the writers of these three gospels did not understand the Christian system. The "sacredness" of the subject cannot longer hide the absurdity of the "scheme of salvation," nor the failure of Matthew, Mark and Luke to mention, what is now claimed to have been, the entire mission of Christ. The church must take from the New Testament the supernatural'; the idea that an intellectual conviction can subject an honest man to eternal pain--the awful doctrine that the innocent can justly suffer for the guilty, and allow the remainder to be discussed, denied or believed without punishment and without reward. No one will object to the preaching of kindness, honesty and justice. To preach less is a crime, and to practice more is impossible. There is one thing that ought to be again impressed upon the average theologian, and that is the utter futility of trying to answer arguments with personal abuse. It should be understood once for all that these questions are in no sense personal. If it should turn out that all the professed Christians in the world are sinless saints, the question of how Matthew, Mark, and Luke, came to say nothing about the atonement and the scheme of salvation by faith, would still be asked. And if it should then be shown that all the doubters, deists, and atheists, are vile and vicious wretches, the question still would wait for a reply. The origin of all religions, creeds, and sacred books, is substantially the same, and the history of one, is, in the main, the history of all. Thus far these religions have been the mistaken explanations of our surroundings. The appearances of nature have imposed upon the ignorance and fear of man. But back of all honest creeds was, and is, the desire to know, to understand, and to explain, and that desire will, as I most fervently hope and earnestly believe, be gratified at last by the discovery of the truth. Until then, let us bear with the theories, hopes, dreams, mistakes, and honest thoughts of all. Robert G. Ingersoll. Washington, D. C., October, 1880. WHAT MUST WE DO TO BE SAVED? "THE NUREMBERG MAN WAS OPERATED BY A COMBINATION OF PIPES AND LEVERS, AND THOUGH HE COULD BREATHE AND DIGEST PERFECTLY, AND EVEN REASON AS WELL AS MOST THEOLOGIANS, WAS MADE OF NOTHING BUT WOOD AND LEATHER." THE whole world has been filled with fear.