The Works of Robert G. Ingersoll, Vol. 02 (of 12): Dresden Edition—LecturesIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 02 (of 12): Dresden Edition—Lectures
Ingersoll, Robert Green
Free thought
And yet, I must say--I must admit--that the Old Testament is better
than the New. In the Old Testament, when God had a man dead, he let
him alone. When he saw him quietly in his grave he was satisfied. The
muscles relaxed, and the frown gave place to a smile. But in the New
Testament the trouble commences at death. In the New Testament God is
to wreak his revenge forever and ever. It was reserved for one who said,
"Love your enemies," to tear asunder the veil between time and eternity
and fix the horrified gaze of man upon the gulfs of eternal fire. The
New Testament is just as much worse than the Old, as hell is worse than
sleep; just as much worse, as infinite cruelty is worse than dreamless
rest; and yet, the New Testament is claimed to be a gospel of love and
peace.
Is it possible that: "_The Scriptures constitute the authoritative
standard by which religious teaching and human conduct are to be
regulated and judged"?_
Are we to judge of conduct by the Old Testament, by the New, or by both?
According to the Old, the slaveholder was a just and generous man; a
polygamist was a model of virtue. According to the New, the worst can be
forgiven and the best can be lost. How can any book be a standard,
when the standard itself must be measured by human reason? Is there a
standard of a standard? Must not the reason be convinced? and, if so, is
not the reason of each man the final arbiter of that man? If he takes a
book as a standard, does he so take it because it is to him reasonable?
In what way is the human reason to be ignored? Why should a book take
its place, unless the reason has been convinced that the book is the
proper standard? If this is so, the book rests upon the reason of those
who adopt it. Are they to be saved because they act in accordance with
their reason, and are others to be damned because they act by the same
standard--their reason? No two are alike. Can we demand of all the same
result? Suppose the compasses were not constant to the pole--no two
compasses exactly alike--would you expect all ships to reach the same
harbor?
The Reign of Truth and Love.
I also find in this creed the following:
"_We believe that Jesus Christ came to establish among men the Kingdom
of God, the reign of truth and love, of righteousness and peace!_"
Public-domain text, read in full here on John Shaqi.
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