The Works of Robert G. Ingersoll, Vol. 02 (of 12): Dresden Edition—LecturesIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 02 (of 12): Dresden Edition—Lectures
Ingersoll, Robert Green
Free thought
I cannot believe in the miraculous origin of Jesus Christ. I believe he
was the son of Joseph and Mary; that Joseph and Mary had been duly and
legally married; that he was the legitimate offspring of that union.
Nobody ever believed the contrary until he had been dead at least one
hundred and fifty years. Neither Matthew, Mark, nor Luke ever dreamed
that he was of divine origin. He did not say to either Matthew, Mark,
or Luke, or to any one in their hearing, that he was the Son of God,
or that he was miraculously conceived. He did not say it. It may be
asserted that he said it to John, but John did not write the gospel
that bears his name. The angel Gabriel, who, they say, brought the news,
never wrote a word upon the subject. The mother of Christ never wrote
a word upon the subject. His alleged father never wrote a word upon
the subject, and Joseph never admitted the story. We are lacking in
the matter of witnesses. I would not believe such a story now. I cannot
believe that it happened then. I would not believe people I know, much
less would I believe people I do not know.
At that time Matthew and Luke believed that Christ was the son of Joseph
and Mary. And why? they say he descended from David, and in order to
show that he was of the blood of David, they gave the genealogy of
Joseph. And if Joseph was not his father, why did they not give the
genealogy of Pontius Pilate or of Herod? Could they, by giving the
genealogy of Joseph, show that he was of the blood of David if Joseph
was in no way related to Christ? And yet that is the position into which
the Christian world is driven. In the New Testament we find that in
giving the genealogy of Christ it says, "who was the son of Joseph?" and
the church has interpolated the words "as was supposed." Why did they
give a supposed genealogy? It will not do. And that is a thing that
cannot in any way, by any human testimony, be established.
If it is important for us to know that he was the Son of God, I say,
then, that it devolves upon God to give us the evidence. Let him write
it across the face of the heavens, in every language of mankind. If it
is necessary for us to believe it, let it grow on every leaf next
year. No man should be damned for not believing, unless the evidence is
overwhelming. And he ought not to be made to depend upon say so, or upon
"as was supposed." He should have it directly, for himself. A man says
that God told him a certain thing, and he tells me, and I have only his
word. He may have been deceived. If God has a message for me he ought
to tell it to me, and not to somebody that has been dead four or five
thousand years, and in another language.
Public-domain text, read in full here on John Shaqi.
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