If we wish to reform the world we must rely on truth, on fact, on reason. We must teach men that they are good or bad for themselves, that others cannot be good or bad for them, that they cannot be charged with the crimes, or credited with the virtues of others. We must discard the doctrine of the atonement, because it is absurd and immoral. We are not accountable for the sins of "Adam" and the virtues of Christ cannot be transferred to us. There can be no vicarious virtue, no vicarious vice. Why should the sufferings of the innocent atone for the crimes of the guilty. According to the doctrine of the atonement right and wrong do not exist in the nature of things, but in the arbitrary will of the Infinite. This is a subversion of all ideas of justice and mercy. An act is good, bad, or indifferent, according to its consequences. No power can step between an act and its natural consequences. A governor may pardon the criminal, but the natural consequences of the crime remain untouched. A god may forgive, but the consequences of the act forgiven, are still the same. We must teach the world that the consequences of a bad action cannot be avoided, that they are the invisible police, the unseen avengers, that accept no gifts, that hear no prayers, that no cunning can deceive. We do not need the forgiveness of gods, but of ourselves and the ones we injure. Restitution without repentance is far better than repentance without restitution. We know nothing of any god who rewards, punishes or forgives. We must teach our fellow-men that honor comes from within, not from without, that honor must be earned, that it is not alms, that even an infinite God could not enrich the beggar's palm with the gem of honor. Teach them also that happiness is the bud, the blossom and the fruit of good and noble actions, that it is not the gift of any god; that it must be earned by man--must be deserved. In this world of ours there is no magic, no sleight-of-hand, by which consequences can be made to punish the good and reward the bad. Teach men not to sacrifice this world for some other, but to turn their attention to the natural, to the affairs of this life. Teach them that theology has no known foundation, that it was born of ignorance and fear, that it has hardened the heart, polluted the imagination and made fiends of men. Theology is not for this world. It is no part of real religion. It has nothing to do with goodness or virtue. Religion does not consist in worshiping gods, but in adding to the well-being, the happiness of man. No human being knows whether any god exists or not, and all that has been said and written about "our god," or the gods of other people, has no known fact for a foundation. Words without thoughts, clouds without rain. Let us put theology out of religion.