The Works of Robert G. Ingersoll, Vol. 02 (of 12): Dresden Edition—LecturesIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 02 (of 12): Dresden Edition—Lectures
Ingersoll, Robert Green
Free thought
God then recounts the fact that he had appeared unto Abraham, Isaac and
Jacob, that he had established a covenant with them to give them the
land of Canaan, that he had heard the groanings of the children of
Israel in Egyptian bondage; that their groanings had put him in mind of
his covenant, and that he had made up his mind to redeem the children
of Israel with a stretched-out arm and with great judgments. Moses then
spoke to the children of Israel again, but they would listen to him no
more. His first effort in their behalf had simply doubled their trouble
and they seemed to have lost confidence in his power. Thereupon Jehovah
promised Moses that he would make him a god unto Pharaoh, and that
Aaron should be his prophet, but at the same time informed him that his
message would be of no avail; that he would harden the heart of Pharaoh
so that he would not listen; that he would so harden his heart that he
might have an excuse for destroying the Egyptians. Accordingly, Moses
and Aaron again went before Pharaoh. Moses said to Aaron;--"Cast down
your rod before Pharaoh," which he did, and it became a serpent. Then
Pharaoh not in the least surprised, called for his wise men and
his sorcerers, and they threw down their rods and changed them into
serpents. The serpent that had been changed from Aaron's rod was, at
this time crawling upon the floor, and it proceeded to swallow the
serpents that had been produced by the magicians of Egypt. What became
of these serpents that were swallowed, whether they turned back into
sticks again, is not stated. Can we believe that the stick was changed
into a real living serpent, or did it assume simply the appearance of a
serpent? If it bore only the appearance of a serpent it was a deception,
and could not rise above the dignity of legerdemain. Is it necessary to
believe that God is a kind of prestigiator--a sleight-of-hand performer,
a magician or sorcerer? Can it be possible that an infinite being would
endeavor to secure the liberation of a race by performing a miracle that
could be equally performed by the sorcerers and magicians of a barbarian
king?
Public-domain text, read in full here on John Shaqi.
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