The Works of Robert G. Ingersoll, Vol. 03 (of 12): Dresden Edition—LecturesIngersoll, Robert Green
General
The Works of Robert G. Ingersoll, Vol. 03 (of 12): Dresden Edition—Lectures
Ingersoll, Robert Green
Free thought
Is rhyme a necessary part of poetry? In my judgment, rhyme is a
hindrance to expression. The rhymer is compelled to wander from his
subject, to say more or less than he means, to introduce irrelevant
matter that interferes continually with the dramatic action and is a
perpetual obstruction to sincere utterance.
All poems, of necessity, must be short. The highly and purely poetic
is the sudden bursting into blossom of a great and tender thought. The
planting of the seed, the growth, the bud and flower must be rapid. The
spring must be quick and warm, the soil perfect, the sunshine and rain
enough--everything should tend to hasten, nothing to delay. In poetry,
as in wit, the crystallization must be sudden.
The greatest poems are rhythmical. While rhyme is a hindrance, rhythm
seems to be the comrade of the poetic. Rhythm has a natural foundation.
Under emotion the blood rises and falls, the muscles contract and relax,
and this action of the blood is as rhythmical as the rise and fall of
the sea. In the highest form of expression the thought should be in
harmony with this natural ebb and flow.
The highest poetic truth is expressed in rhythmical form. I have
sometimes thought that an idea selects its own words, chooses its own
garments, and that when the thought has possession, absolutely, of the
speaker or writer, he unconsciously allows the thought to clothe itself.
The great poetry of the world keeps time with the winds and the waves.
I do not mean by rhythm a recurring accent at accurately measured
intervals. Perfect time is the death of music. There should always be
room for eager haste and delicious delay, and whatever change there
may be in the rhythm or time, the action itself should suggest perfect
freedom.
A word more about rhythm. I believe that certain feelings and
passions---joy, grief, emulation, revenge, produce certain molecular
movements in the brain--that every thought is accompanied by certain
physical phenomena. Now, it may be that certain sounds, colors, and
forms produce the same molecular action in the brain that accompanies
certain feelings, and that these sounds, colors and forms produce first
the molecular movements and these in their turn reproduce the feelings,
emotions and states of mind capable of producing the same or like
molecular movements. So that what we call heroic music produces the
same molecular action in the brain--the same physical changes--that
are produced by the real feeling of heroism; that the sounds we call
plaintive produce the same molecular movement in the brain that grief,
or the twilight of grief, actually produces. There may be a rhythmical
molecular movement belonging to each state of mind, that accompanies
each thought or passion, and it may be that music, or painting, or
sculpture, produces the same state of mind or feeling that produces
the music or painting or sculpture, by producing the same molecular
movements.
Public-domain text, read in full here on John Shaqi.
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