The Works of Robert G. Ingersoll, Vol. 03 (of 12): Dresden Edition—LecturesIngersoll, Robert Green
General
The Works of Robert G. Ingersoll, Vol. 03 (of 12): Dresden Edition—Lectures
Ingersoll, Robert Green
Free thought
The king owned the bodies, and the priest the souls, of men. One lived
on taxes, the other on alms. One was a robber, the other a beggar, and
each was both.
These robbers and beggars controlled two worlds. The king made laws, the
priest made creeds. With bowed backs the people received the burdens of
the one, and with wonder's open mouth the dogmas of the other. If any
aspired to be free they were crushed by the king, and every priest was
a Herod who slaughtered the children of the brain. The king ruled by
force, the priest by fear, and both by both.
The king said to the people: "God made you peasants, and he made me
king. He made rags and hovels for you, robes and palaces for me. Such
is the justice of God." And the priest said: "God made you ignorant and
vile. He made me holy and wise. If you do not obey me, God will punish
you here and torment you hereafter. Such is the mercy of God."
Infidels are intellectual discoverers. They sail the unknown seas and
find new isles and continents in the infinite realms of thought.
An Infidel is one who has found a new fact, who has an idea of his own,
and who in the mental sky has seen another star.
He is an intellectual capitalist, and for that reason excites the envy
and hatred of the theological pauper.
The Origin of god and Heaven, Of the Devil and Hell.
IN the estimation of good orthodox Christians I am a criminal, because
I am trying to take from loving mothers, fathers, brothers, sisters,
husbands, wives, and lovers the consolations naturally arising from
a belief in an eternity of grief and pain. I want to tear, break, and
scatter to the winds the God that priests erected in the fields of
innocent pleasure--a God made of sticks called creeds, and of old
clothes called myths. I shall endeavor to take from the coffin its
horror, from the cradle its curse, and put out the fires of revenge
kindled by an infinite fiend.
Is it necessary that Heaven should borrow its light from the glare of
Hell?
Infinite punishment is infinite cruelty, endless injustice, immortal
meanness. To worship an eternal goaler hardens, debases, and pollutes
even the vilest soul. While there is one sad and breaking heart in the
universe, no good being can be perfectly happy.
Against the heartlessness of the Christian religion every grand and
tender soul should enter solemn protest. The God of Hell should be held
in loathing, contempt and scorn. A God who threatens eternal pain should
be hated, not loved--cursed, not worshiped. A heaven presided over by
such a God must be below the lowest hell. I want no part in any heaven
in which the saved, the ransomed and redeemed will drown with shouts of
joy the cries and sobs of hell--in which happiness will forget misery,
where the tears of the lost only increase laughter and double bliss.
Public-domain text, read in full here on John Shaqi.
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