The Works of Robert G. Ingersoll, Vol. 03 (of 12): Dresden Edition—LecturesIngersoll, Robert Green
General
The Works of Robert G. Ingersoll, Vol. 03 (of 12): Dresden Edition—Lectures
Ingersoll, Robert Green
Free thought
Masters frightened slaves with the threat of hell, and slaves got a kind
of shadowy revenge by whispering back the threat. The poor have damned
the rich and the rich the poor. The imprisoned imagined a hell for their
gaolers; the weak built this place for the strong; the arrogant for
their rivals; the vanquished for their victors; the priest for the
thinker, religion for reason, superstition for science.
All the meanness, all the revenge, all the selfishness, all the cruelty,
all the hatred, all the infamy of which the heart of man is capable,
grew, blossomed and bore fruit in this one word--Hell.
For the nourishment of this dogma cruelty was soil, ignorance was rain,
and fear was light.
Christians have placed upon the throne of the universe a God of eternal
hate. I cannot worship a being whose vengeance is boundless, whose
cruelty is shoreless, and whose malice is increased by the agonies he
inflicts.
THE APPEAL TO THE CEMETERY.
WHOEVER attacks a custom or a creed, will be confronted with a list of
the names of the dead who upheld the custom, or believed the creed. He
is asked in a very triumphant and sneering way, if he knows more than
all the great and honored of the past Every defender of a creed has
graven upon his memory the names of all "great" men whose actions or
words can be tortured into evidence for his doctrine. The church is
always anxious to have some king or president certify to the moral
character of Christ, the authority of the Scriptures, and the justice
of the Jewish God. Of late years, confessions of gentlemen about to be
hanged have been considered of great value, and the scaffold is regarded
as a means of grace.
All the churches of our day seek the rich. They are no longer the
friends and defenders of the poor. Poverty no longer feels at home
in the house of God. In the Temple of the Most High, garments out of
fashion are considered out of place. People now, before confessing to
God what worthless souls they have, enrich their bodies. Now words of
penitence mingle with the rustle of silk, and light thrown from diamonds
adorns the repentant tear. We are told that the rich, the fortunate, the
holders of place and office, the fashionable, the respectable, are all
within the churches. And yet all these people grow eloquent over the
poverty of Christ--boast that he was born in a manger--that the Holy
Ghost passed by all the ladies of titled wealth and fashion and selected
the wife of a poor and unknown mechanic for the Mother of God.
Public-domain text, read in full here on John Shaqi.
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