The Works of Robert G. Ingersoll, Vol. 03 (of 12): Dresden Edition—LecturesIngersoll, Robert Green
General
The Works of Robert G. Ingersoll, Vol. 03 (of 12): Dresden Edition—Lectures
Ingersoll, Robert Green
Free thought
Ignatius Loyola ever met and conversed with the Virgin Mary. The
fact is, very few men are right in everything. Great virtues may
draw attention from defects, but they cannot sanctify them. A pebble
surrounded by diamonds remains a common stone, and a diamond surrounded
by pebbles is still a gem. No one should attempt to refute an argument
by pronouncing the name of some man, unless he is willing to adopt all
the ideas and beliefs of that man. It is better to give reasons and
facts than names. An argument should not depend for its force upon the
name of its author. Facts need no pedigree; logic has no heraldry, and
the living should not be awed by the mistakes of the dead.
The greatest men the world has produced have known but little. They had
a few facts, mingled with mistakes without number. In some departments
they towered above their fellows, while in others they fell below the
common level of mankind.
Daniel Webster had great respect for the Scriptures, but very little for
the claims of his creditors. Most men are strangely inconsistent. Two
propositions were introduced into the Confederate Congress by the same
man. One was to hoist the black flag, and the other was to prevent
carrying the mails on Sunday. George Whitefield defended the slave
trade, because it brought the negroes within the sound of the gospel,
and gave them the advantage of associating with the gentlemen who stole
them. And yet this same Whitefield believed and taught the dogma
of predestination. Volumes might be written upon the follies and
imbecilities of great men. A full rounded man--a man of sterling
sense and natural logic--is just as rare as a great painter, poet, or
sculptor. If you tell your friend that he is not a painter, that he has
no genius for poetry, he will probably admit the truth of what you say,
without feeling that he has been insulted in the least. But if you tell
him that he is not a logician, that he has but little idea of the value
of a fact, that he has no real conception of what evidence is, and
that he never had an original thought in his life, he will cut your
acquaintance. Thousands of men are most wonderful in mechanics, in
trade, in certain professions, keen in business, knowing well the
men among whom they live, and yet satisfied with religions infinitely
stupid, with politics perfectly senseless, and they will believe that
wonderful things were common long ago, such things as no amount of
evidence could convince them had happened in their day. A man may be a
successful merchant, lawyer, doctor, mechanic, statesman, or theologian
without one particle of originality, and almost without the ability to
think logically upon any subject whatever. Other men display in some
directions the most marvelous intellectual power, astonish mankind with
their grasp and vigor, and at the same time, upon religious subjects
drool and drivel like David at the gates of Gath.
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