The Works of Robert G. Ingersoll, Vol. 03 (of 12): Dresden Edition—LecturesIngersoll, Robert Green
General
The Works of Robert G. Ingersoll, Vol. 03 (of 12): Dresden Edition—Lectures
Ingersoll, Robert Green
Free thought
Of course it would not do for the church to allow a man to die in
peace who had added to the intellectual wealth of the world. The moment
Diderot was dead, Catholic priests began painting and recounting the
horrors of his expiring moments. They described him as overcome with
remorse, as insane with fear; and these falsehoods have been repeated
by the Protestant world, and will probably be repeated by thousands of
ministers after we are dead. The truth is, he had passed his three-score
years and ten. He had lived for seventy-one years. He had eaten his
supper. He had been conversing with his wife. He was reclining in
his easy chair. His mind was at perfect rest. He had entered, without
knowing it, the twilight of his last day. Above the horizon was the
evening star, telling of sleep. The room grew still and the stillness
was lulled by the murmur of the street. There were a few moments of
perfect peace. The wife said, "He is asleep." She enjoyed his repose,
and breathed softly that he might not be disturbed. The moments wore on,
and still he slept. Lovingly, softly, at last she touched him. Yes, he
was asleep. He had become a part of the eternal silence.
DAVID HUME.
THE worst religion of the world was the Presbyterianism of Scotland as
it existed in the beginning of the eighteenth century. The Kirk had all
the faults of the Church of Rome without a redeeming feature. The Kirk
hated music, painting, statuary, and architecture. Anything touched with
humanity--with the dimples of joy--was detested and accursed. God was to
be feared--not loved.
Life was a long battle with the Devil. Every desire was of Satan.
Happiness was a snare, and human love was wicked, weak and vain. The
Presbyterian priest of Scotland was as cruel, bigoted and heartless as
the familiar of the Inquisition.
One case will tell it all:
In the beginning of this, the nineteenth century, a boy seventeen
years of age, Thomas Aikenhead, was indicted and tried at Edinburgh for
blasphemy. He had denied the inspiration of the Bible. He had on several
occasions, when cold, jocularly wished himself in hell that he might get
warm. The poor, frightened boy recanted--begged for mercy; but he was
found guilty, hanged, thrown in a hole at the foot of the scaffold,
and his weeping mother vainly begged that his bruised and bleeding body
might be given to her.
This one case, multiplied again and again, gives you the condition of
Scotland when, on the 26th of April, 1711, David Hume was born.
Public-domain text, read in full here on John Shaqi.
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