The Works of Robert G. Ingersoll, Vol. 03 (of 12): Dresden Edition—LecturesIngersoll, Robert Green
General
The Works of Robert G. Ingersoll, Vol. 03 (of 12): Dresden Edition—Lectures
Ingersoll, Robert Green
Free thought
Thomas Paine, having done so much for political liberty, turned his
attention to the superstitions of his age. He published "The Age of
Reason;" and from that day to this, his character has been maligned by
almost every priest in Christendom. He has been held up as the terrible
example. Every man who has expressed an honest thought, has been
warningly referred to Thomas Paine. All his services were forgotten. No
kind word fell from any pulpit. His devotion to principle, his zeal for
human rights, were no longer remembered. Paine simply took the ground
that it is a contradiction to call a thing a revelation that comes to us
second-hand. There can be no revelation beyond the first communication.
All after that is hearsay. He also showed that the prophecies of the Old
Testament had no relation whatever to Jesus Christ, and contended that
Jesus Christ was simply a man. In other words, Paine was an enlightened
Unitarian. Paine thought the Old Testament too barbarous to have been
the work of an infinitely benevolent God. He attacked the doctrine that
salvation depends upon belief. He insisted that every man has the right
to think.
After the publication of these views every falsehood that malignity
could coin and malice pass was given to the world. On his return to
America, after the election to the presidency of another infidel, Thomas
Jefferson, it was not safe for him to appear in the public streets. He
was in danger of being mobbed. Under the very flag he had helped to put
in heaven his rights were not respected. Under the Constitution that he
had suggested, his life was insecure. He had helped to give liberty to
more than three millions of his fellow-citizens, and they were willing
to deny it unto him. He was deserted, ostracized, shunned, maligned, and
cursed. He enjoyed the seclusion of a leper; but he maintained through
it all his integrity. He stood by the convictions of his mind. Never for
one moment did he hesitate or waver.
He died almost alone. The moment he died Christians commenced
manufacturing horrors for his death-bed. They had his chamber filled
with devils rattling chains, and these ancient lies are annually
certified to by the respectable Christians of the present day. The truth
is, he died as he had lived. Some ministers were impolite enough to
visit him against his will. Several of them he ordered from his room.
A couple of Catholic priests, in all the meekness of hypocrisy, called
that they might enjoy the agonies of a dying friend of man. Thomas
Paine, rising in his bed, the few embers of expiring life blown into
flame by the breath of indignation, had the goodness to curse them both.
His physician, who seems to have been a meddling fool, just as the cold
hand of death was touching the patriot's heart, whispered in the dull
ear of the dying man: "Do you believe, or do you wish to believe, that
Jesus Christ is the son of God?" And the reply was: "I have no wish to
believe on that subject."
Public-domain text, read in full here on John Shaqi.
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