The Works of Robert G. Ingersoll, Vol. 03 (of 12): Dresden Edition—LecturesIngersoll, Robert Green
General
The Works of Robert G. Ingersoll, Vol. 03 (of 12): Dresden Edition—Lectures
Ingersoll, Robert Green
Free thought
Some began to doubt the existence of evil spirits, or the interference
of good ones in the affairs of the world. Finding out something about
astronomy, the great number of the stars, the certain and continuous
motions of the planets, and the fact that many of them were vastly
larger than the earth; ascertaining something about the earth, the
slow development of forms, the growth and distribution of plants, the
formation of islands and continents, the parts played by fire, water
and air through countless centuries; the kinship of all life; fixing
the earth's place in the constellation of the sun; by experiment and
research discovering a few secrets of chemistry; by the invention of
printing, and the preservation and dissemination of facts, theories and
thoughts, they were enabled to break a few chains of superstition, to
free themselves a little from the dominion of the supernatural, and to
set their faces toward the light. Slowly the number of investigators and
thinkers increased, slowly the real facts were gathered, the sciences
began to appear, the old beliefs grew a little absurd, the supernatural
retreated and ceased to interfere in the ordinary affairs of men.
Schools were founded, children were taught, books were printed and the
thinkers increased. Day by day confidence lessened in the supernatural,
and day by day men were more and more impressed with the idea that
man must be his own protector, his own providence. From the mists and
darkness of savagery and superstition emerged the dawn of the Natural.
A sense of freedom took possession of the mind, and the soul began to
dream of its power. On every side were invention and discovery, and
bolder thought. The church began to regard the friends of science as
its foes: Theologians resorted to chain and fagot--to mutilation and
torture.
The thinkers were denounced as heretics and Atheists--as the minions
of Satan and the defamers of Christ. All the ignorance, prejudice and
malice of superstition were aroused and all united for the destruction
of investigation and thought. For centuries this conflict was waged.
Every outrage was perpetrated, every crime committed by the believers
in the supernatural. But, in spite of all, the disciples of the Natural
increased, and the power of the church waned. Now the intelligence of
the world is on the side of the Natural. Still the conflict goes on--the
supernatural constantly losing, and the Natural constantly gaining. In a
few years the victory of science over superstition will be complete and
universal.
Public-domain text, read in full here on John Shaqi.
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