The Works of Robert G. Ingersoll, Vol. 03 (of 12): Dresden Edition—LecturesIngersoll, Robert Green
General
The Works of Robert G. Ingersoll, Vol. 03 (of 12): Dresden Edition—Lectures
Ingersoll, Robert Green
Free thought
Liberty is a word hated by kings--loathed by popes. It is a word that
shatters thrones and altars--that leaves the crowned without subjects,
and the outstretched hand of superstition without alms. Liberty is the
blossom and fruit of justice--the perfume of mercy. Liberty is the seed
and soil, the air and light, the dew and rain of progress, love and joy.
I. THE ORIGIN OF THE BIBLE.
A FEW wandering families--poor, wretched, without education, art or
power; descendants of those who had been enslaved for four hundred
years; ignorant as the inhabitants of Central Africa, had just escaped
from their masters to the desert of Sinai.
Their leader was Moses, a man who had been raised in the family of
Pharaoh and had been taught the law and mythology of Egypt. For the
purpose of controlling his followers he pretended that he was instructed
and assisted by Jehovah, the God of these wanderers.
Everything that happened was attributed to the interference of this God.
Moses declared that he met this God face to face; that on Sinai's top
from the hands of this God he had received the tables of stone on which,
by the finger of this God, the Ten Commandments had been written, and
that, in addition to this, Jehovah had made known the sacrifices and
ceremonies that were pleasing to him and the laws by which the people
should be governed.
In this way the Jewish religion and the Mosaic Code were established.
It is now claimed that this religion and these laws were and are
revealed and established for all mankind.
At that time these wanderers had no commerce with other nations, they
had no written language, they could neither read nor write. They had no
means by which they could make this revelation known to other nations,
and so it remained buried in the jargon of a few ignorant, impoverished
and unknown tribes for more than two thousand years.
Many centuries after Moses, the leader, was dead--many centuries after
all his followers had passed away--the Pentateuch was written, the work
of many writers, and to give it force and authority it was claimed that
Moses was the author.
We now know that the Pentateuch was not written by Moses.
Towns are mentioned that were not in existence when Moses lived.
Money, not coined until centuries after his death, is mentioned.
So, many of the laws were not applicable to wanderers on the
desert--laws about agriculture, about the sacrifice of oxen, sheep and
doves, about the weaving of cloth, about ornaments of gold and silver,
about the cultivation of land, about harvest, about the threshing of
grain, about houses and temples, about cities of refuge, and about many
other subjects of no possible application to a few starving wanderers
over the sands and rocks.
Public-domain text, read in full here on John Shaqi.
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