The Works of Robert G. Ingersoll, Vol. 03 (of 12): Dresden Edition—LecturesIngersoll, Robert Green
General
The Works of Robert G. Ingersoll, Vol. 03 (of 12): Dresden Edition—Lectures
Ingersoll, Robert Green
Free thought
If you wish to know the difference between an orator and an
elocutionist--between what is felt and what is said--between what the
heart and brain can do together and what the brain can do alone--read
Lincoln's wondrous speech at Gettysburg, and then the oration of Edward
Everett.
The speech of Lincoln will never be forgotten. It will live until
languages are dead and lips are dust. The oration of Everett will never
be read.
The elocutionists believe in the virtue of voice, the sublimity of
syntax, the majesty of long sentences, and the genius of gesture.
The orator loves the real, the simple, the natural. He places the
thought above all. He knows that the greatest ideas should be expressed
in the shortest words--that the greatest statues need the least drapery.
Lincoln was an immense personality--firm but not obstinate. Obstinacy
is egotism--firmness, heroism. He influenced others without
effort, unconsciously; and they submitted to him as men submit to
nature--unconsciously. He was severe with himself, and for that reason
lenient with others.
He appeared to apologize for being kinder than his fellows.
He did merciful things as stealthily as others committed crimes.
Almost ashamed of tenderness, he said and did the noblest words and
deeds with that charming confusion, that awkwardness, that is the
perfect grace of modesty.
As a noble man, wishing to pay a small debt to a poor neighbor,
reluctantly offers a hundred-dollar bill and asks for change, fearing
that he may be suspected either of making a display of wealth or
a pretence of payment, so Lincoln hesitated to show his wealth of
goodness, even to the best he knew.
A great man stooping, not wishing to make his fellows feel that they
were small or mean.
By his candor, by his kindness, by his perfect freedom from restraint,
by saying what he thought, and saying it absolutely in his own way, he
made it not only possible, but popular, to be natural. He was the enemy
of mock solemnity, of the stupidly respectable, of the cold and formal.
He wore no official robes either on his body or his soul. He never
pretended to be more or less, or other, or different, from what he
really was.
He had the unconscious naturalness of Nature's self.
He built upon the rock. The foundation was secure and broad. The
structure was a pyramid, narrowing as it rose. Through days and nights
of sorrow, through years of grief and pain, with unswerving purpose,
"with malice towards none, with charity for all," with infinite
patience, with unclouded vision, he hoped and toiled. Stone after stone
was laid, until at last the Proclamation found its place. On that the
Goddess stands.
Public-domain text, read in full here on John Shaqi.
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