The Works of Robert G. Ingersoll, Vol. 03 (of 12): Dresden Edition—LecturesIngersoll, Robert Green
General
The Works of Robert G. Ingersoll, Vol. 03 (of 12): Dresden Edition—Lectures
Ingersoll, Robert Green
Free thought
These robbers and these beggars controlled two worlds. The king made
laws, the priest made creeds. Both obtained their authority from God,
both were the agents of the Infinite.
With bowed backs the people carried the burdens of one, and with
wonder's open mouth received the dogmas of the other.
If the people aspired to be free, they were crushed by the king, and
every priest was a Herod who slaughtered the children of the brain.
The king ruled by force, the priest by fear, and both by both.
The king said to the people: "God made you peasants, and He made me
king; He made you to labor, and me to enjoy; He made rags and hovels for
you, robes and palaces for me. He made you to obey, and me to command.
Such is the justice of God."
And the priest said: "God made you ignorant and vile; He made me holy
and wise; you are the sheep, I am the shepherd; your fleeces belong to
me. If you do not obey me here, God will punish you now and torment you
forever in another world. Such is the mercy of God."
"You must not reason. Reason is a rebel. You must not
contradict--contradiction is born of egotism; you must believe. He that
hath ears to hear let him hear." Heaven was a question of ears.
Fortunately for us, there have been traitors and there have been
heretics, blasphemers, thinkers, investigators, lovers of liberty, men
of genius who have given their lives to better the condition of their
fellow-men.
It may be well enough here to ask the question: What is greatness?
A great man adds to the sum of knowledge, extends the horizon of
thought, releases souls from the Bastile of fear, crosses unknown and
mysterious seas, gives new islands and new continents to the domain of
thought, new constellations to the firmament of mind. A great man does
not seek applause or place; he seeks for truth; he seeks the road to
happiness, and what he ascertains he gives to others.
A great man throws pearls before swine, and the swine are sometimes
changed to men. If the great had always kept their pearls, vast
multitudes would be barbarians now.
A great man is a torch in the darkness, a beacon in superstition's
night, an inspiration and a prophecy.
Greatness is not the gift of majorities; it cannot be thrust upon any
man; men cannot give it to another; they can give place and power, but
not greatness.
The place does not make the man, nor the sceptre the king. Greatness is
from within.
The great men are the heroes who have freed the bodies of men; they are
the philosophers and thinkers who have given liberty to the soul; they
are the poets who have transfigured the common and filled the lives of
many millions with love and song.
They are the artists who have covered the bare walls of weary life with
the triumphs of genius.
They are the heroes who have slain the monsters of ignorance and fear,
who have outgazed the Gorgon and driven the cruel gods from their
thrones.
Public-domain text, read in full here on John Shaqi.
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