Then comes the story of the two men possessed with devils who came from the tombs, and were exceeding fierce. It is said that when they saw Jesus they cried out: "What have we to do with thee, Jesus, thou Son of God? Art thou come hither to torment us before the time?" If these were simply personifications of evil, how did they know that Jesus was the Son of God, and how can a personification of evil be tormented? We are told that at the same time, a good way off, many swine were feeding, and that the devils besought Christ, saying: "If thou cast us out, suffer us to go away into the herd of swine." And he said unto them: "Go." Is it possible that personifications of evil would desire to enter the bodies of swine, and is it possible that it was necessary for them to have the consent of Christ before they could enter the swine? The question naturally arises: How did they enter into the body of the man? Did they do that without Christ's consent, and is it a fact that Christ protects swine and neglects human beings? Can personifications have desires? In the ninth chapter of Matthew there was a dumb man brought to Jesus, possessed with a devil. Jesus cast out the devil and the dumb man spake. Did a personification of evil prevent the dumb man from talking? Did it in some way paralyze his organs of speech? Could it have done this had it only been a personification of evil? In the tenth chapter Jesus gives his twelve disciples power to cast out unclean spirits. What were unclean spirits supposed to be? Did they really exist? Were they shadows, impersonations, allegories? When Jesus sent his disciples forth on the great mission to convert the world, among other things he told them to heal the sick, to raise the dead and to cast out devils. Here a distinction is made between the sick and those who were possessed by evil spirits. Now, what did Christ mean by devils? In the twelfth chapter we are told of a very remarkable case. There was brought unto Jesus one possessed with a devil, blind and dumb, and Jesus healed him. The blind and dumb both spake and saw. Thereupon the Pharisees said: "This fellow doth not cast out devils but by Beelzebub, the prince of devils." Jesus answered by saying: "Every kingdom divided against itself is brought to desolation. If Satan cast out Satan, he is divided against himself." Why did not Christ tell the Pharisees that he did not cast out devils--only personifications of evil; and that with these personifications Beelzebub had nothing to do? Another question: Did the Pharisees believe in the existence of devils, or had they the personification idea? At the same time Christ said: "If I cast out devils by the Spirit of God, then the kingdom of God is come unto you." If he meant anything by these words he certainly intended to convey the idea that what he did demonstrated the superiority of God over the Devil. Did Christ believe in the existence of the Devil?