The Works of Robert G. Ingersoll, Vol. 04 (of 12): Dresden Edition—LecturesIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 04 (of 12): Dresden Edition—Lectures
Ingersoll, Robert Green
Free thought
In the infinite chain there is, and there can be, no broken, no missing
link. The form and motion of every star, the climate of every world,
all forms of vegetable and animal life, all instinct, intelligence
and conscience, all assertions and denials, all vices and virtues, all
thoughts and dreams, all hopes and fears, are necessities. Not one
of the countless things and relations in the universe could have been
different.
VII.
IF matter and force are from eternity, then we can say that man had no
intelligent creator--that man was not a special creation.
We now know, if we know anything, that Jehovah, the divine potter, did
not mix and mould clay into the forms of men and women, and then breathe
the breath of life into these forms.
We now know that our first parents were not foreigners. We know that
they were natives of this world, produced here, and that their life did
not come from the breath of any god. We now know, if we know anything,
that the universe is natural, and that men and women have been naturally
produced. We now know our ancestors, our pedigree. We have the family
tree.
We have all the links of the chain, twenty-six links inclusive from
moner to man.
We did not get our information from inspired books. We have fossil facts
and living forms.
From the simplest creatures, from blind sensation, from organism from
one vague want, to a single cell with a nucleus, to a hollow ball filled
with fluid, to a cup with double walls, to a flat worm, to a something
that begins to breathe, to an organism that has a spinal chord, to
a link between the invertebrate to the vertebrate, to one that has a
cranium--a house for a brain--to one with fins, still onward to one with
fore and hinder fins, to the reptile mammalia, to the marsupials, to
the lemures, dwellers in trees, to the simiæ, to the pithecanthropi, and
lastly, to man.
We know the paths that life has traveled. We know the footsteps of
advance. They have been traced. The last link has been found. For this
we are indebted, more than to all others, to the greatest of biologists,
Ernst Haeckel.
We now believe that the universe is natural and we deny the existence of
the supernatural.
VIII. Reform.
FOR thousands of years men and women have been trying to reform the
world. They have created gods and devils, heavens and hells; they have
written sacred books, performed miracles, built cathedrals and dungeons;
they have crowned and uncrowned kings and queens; they have tortured and
imprisoned, flayed alive and burned; they have preached and prayed; they
have tried promises and threats; they have coaxed and persuaded; they
have preached and taught, and in countless ways have endeavored to make
people honest, temperate, industrious and virtuous; they have built
hospitals and asylums, universities and schools, and seem to have done
their very best to make mankind better and happier, and yet they have
not succeeded.
Why have the reformers failed? I will tell them why.
Public-domain text, read in full here on John Shaqi.
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