The Works of Robert G. Ingersoll, Vol. 05 (of 12): Dresden Edition—DiscussionsIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 05 (of 12): Dresden Edition—Discussions
Ingersoll, Robert Green
Free thought
Scholars now everywhere admit that the copyists
made many changes, pieced out fragments, and made
additions, interpolations, and meaningless repetitions.
It is now generally conceded that the speeches of
Elihu, in Job, were interpolated, and most of the
prophecies were made by persons whose names even
are not known.
The manuscripts of the Old Testament were not
alike. The Greek version differed from the Hebrew,
and there was no generally received text of the Old
Testament until after the beginning of the Christian
era. Marks and points to denote vowels were in-
vented probably in the seventh century after Christ;
and whether these marks and points were put in the
proper places, is still an open question. The Alex-
andrian version, or what is known as the Septuagint,
translated by seventy-two learned Jews assisted by
252
miraculous power, about two hundred years before
Christ, could not, it is now said, have been translated
from the Hebrew text that we now have. This can
only be accounted for by supposing that we have a
different Hebrew text. The early Christians adopted
the Septuagint and were satisfied for a time; but so
many errors were found, and so many were scanning
every word in search of something to assist their
peculiar views, that new versions were produced,
and the new versions all differed somewhat from the
Septuagint as well as from each other. These ver-
sions were mostly in Greek. The first Latin Bible
was produced in Africa, and no one has ever found
out which Latin manuscript was original. Many were
produced, and all differed from each other. These
Latin versions were compared with each other and
with the Hebrew, and a new Latin version was made
in the fifth century, and the old ones held their own
for about four hundred years, and no one knows
which version was right. Besides, there were Ethi-
opie, Egyptian, Armenian and several other ver-
sions, all differing from each other as well as from all
others. It was not until the fourteenth century that
the Bible was translated into German, and not until
the fifteenth that Bibles were printed in the principal
253
languages of Europe; and most of these Bibles
differed from each other, and gave rise to endless
disputes and to almost numberless crimes.
No man in the world is learned enough, nor has
he time enough, even if he could live a thousand
years, to find what books belonged to and consti-
tuted the Old Testament. He could not ascertain
the authors of the books, nor when they were written,
nor what they mean. Until a man has sufficient
time to do all this, no one can tell whether he be-
lieves the Bible or not. It is sufficient, however, to
say that the Old Testament is filled with contradic-
tions as to the number of men slain in battle, as to
the number of years certain kings reigned, as to the
number of a woman's children, as to dates of events,
and as to locations of towns and cities.
Public-domain text, read in full here on John Shaqi.
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