The Works of Robert G. Ingersoll, Vol. 05 (of 12): Dresden Edition—DiscussionsIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 05 (of 12): Dresden Edition—Discussions
Ingersoll, Robert Green
Free thought
We find upon our streets no Jewish beggars. It is
a rare sight to find one of these people standing as
a criminal before a court. They do not fill our alms-
houses, nor our penitentiaries, nor our jails. In-
tellectually and morally they are the equal of any
people. They have become illustrious in every de-
partment of art and science. The old cry against
them is at last perceived to be ignorant. Only a few
years ago, Christians would rob a Jew, strip him of
his possessions, steal his money, declare him an out-
cast, and drive him forth. Then they would point
to him as a fulfillment of prophecy.
If you wish to see the difference between some
Jews and some Christians, compare the addresses of
Felix Adler with the sermons of Mr. Talmage.
290
I cannot convince myself that an infinitely good
and wise God holds a Jewish babe in the cradle of
to-day responsible for the crimes of Caiaphas the
high priest. I hardly think that an infinitely good
being would pursue this little babe through all its life
simply to get revenge on those who died two thou-
sand years ago. An infinite being ought certainly to
know that the child is not to blame; and an infinite
being who does not know this, is not entitled to the
love or adoration of any honest man.
There is a strange inconsistency in what Mr. Tal-
mage says. For instance, he finds great fault with
me because I do not agree with the religious ideas
of my father; and he finds fault equally with the
Jews who do. The Jews who were true to the re-
ligion of their fathers, according to Mr. Talmage,
have been made a by-word and a hissing and a re-
proach among all nations, and only those Jews were
fortunate and blest who abandoned the religion of
their fathers. The real reason for this inconsistency
is this: Mr. Talmage really thinks that a man can
believe as he wishes. He imagines that evidence de-
pends simply upon volition; consequently, he holds
every one responsible for his belief. Being satisfied
that he has the exact truth in this matter, he meas-
291
ures all other people by his standard, and if they
fail by that measurement, he holds them personally
responsible, and believes that his God does the same.
If Mr. Talmage had been born in Turkey, he would
in all probability have been a Mohammedan, and
would now be denouncing some man who had denied
the inspiration of the Koran, as the "champion blas-
"phemer" of Constantinople. Certainly he would
have been, had his parents been Mohammedans;
because, according to his doctrine, he would have
been utterly lacking in respect and love for his father
and mother had he failed to perpetuate their errors.
So, had he been born in Utah, of Mormon parents,
he would now have been a defender of polygamy.
He would not "run the ploughshare of contempt
"through the graves of his parents," by taking the
ground that polygamy is wrong.
Public-domain text, read in full here on John Shaqi.
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