The Works of Robert G. Ingersoll, Vol. 05 (of 12): Dresden Edition—DiscussionsIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 05 (of 12): Dresden Edition—Discussions
Ingersoll, Robert Green
Free thought
Of course I do not expect the church to do
anything but beg. Churches produce nothing. They
are like the lilies of the field. "They toil not, neither
"do they spin, yet Solomon in all his glory was not
"arrayed like most of them."
The churches raise no corn nor wheat. They
simply collect tithes. They carry the alms' dish.
They pass the plate. They take toll. Of course
a mendicant is not expected to produce anything.
He does not support,--he is supported. The church
does not help. She receives, she devours, she
consumes, and she produces only discord. She ex-
changes mistakes for provisions, faith for food,
prayers for pence. The church is a beggar. But we
have this consolation: In this age of the world, this
176
beggar is not on horseback, and even the walking is
not good.
_Question_. Mr. Talmage says that infidels have
done no good?
_Answer_. Well, let us see. In the first place,
what is an "infidel"? He is simply a man in advance
of his time. He is an intellectual pioneer. He is
the dawn of a new day. He is a gentleman with an
idea of his own, for which he gave no receipt to the
church. He is a man who has not been branded as
the property of some one else. An "infidel" is one
who has made a declaration of independence. In
other words, he is a man who has had a doubt. To
have a doubt means that you have thought upon
the subject--that you have investigated the question;
and he who investigates any religion will doubt.
All the advance that has been made in the religious
world has been made by "infidels," by "heretics,"
by "skeptics," by doubters,--that is to say, by
thoughtful men. The doubt does not come from the
ignorant members of your congregations. Heresy is
not born of stupidity,--it is not the child of the brain-
less. He who is so afraid of hurting the reputation
of his father and mother that he refuses to advance,
177
is not a "heretic." The "heretic" is not true to
falsehood. Orthodoxy is. He who stands faithfully
by a mistake is "orthodox." He who, discovering
that it is a mistake, has the courage to say so, is an
"infidel."
An infidel is an intellectual discoverer--one who
finds new isles, new continents, in the vast realm of
thought. The dwellers on the orthodox shore de-
nounce this brave sailor of the seas as a buccaneer.
And yet we are told that the thinkers of new
thoughts have never been of value to the world.
Voltaire did more for human liberty than all the
orthodox ministers living and dead. He broke a
thousand times more chains than Luther. Luther
simply substituted his chain for that of the Catholics.
Voltaire had none. The Encyclopaedists of France
did more for liberty than all the writers upon theology.
Bruno did more for mankind than millions of "be-
"lievers." Spinoza contributed more to the growth
of the human intellect than all the orthodox theolo-
gians.
Public-domain text, read in full here on John Shaqi.
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