The Works of Robert G. Ingersoll, Vol. 05 (of 12): Dresden Edition—DiscussionsIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 05 (of 12): Dresden Edition—Discussions
Ingersoll, Robert Green
Free thought
That is the doctrine of Mr. Talmage. He wor-
ships a God who damns people "for the manifesta-
"tion of his glory,"--a God who made men, knowing
that they would be damned--a God who damns
babes simply to increase his reputation with the
angels. This is the God of Mr. Talmage. Such a
God I abhor, despise and execrate.
_Question_. What does Mr. Talmage think of man-
kind? What is his opinion of the "unconverted"?
How does he regard the great and glorious of the
earth, who have not been the victims of his particular
superstition? What does he think of some of the
best the earth has produced?
_Answer_. I will tell you how he looks upon all
such. Read this from his "Confession of Faith:"
"Our first parents, being seduced by the subtlety
"of the tempter, sinned in eating the forbidden fruit.
"By this sin, they fell from their original righteous-
"ness and communion with God, and so became
"dead in sin, and wholly defiled in all the faculties
204
"and parts of soul and body; and they being the
"root of all mankind, the guilt of this sin was
"imputed, and the same death in sin and corrupted
"nature conveyed to all their posterity. From this
"original corruption--whereby we are utterly indis-
"posed, disabled, and made opposite to all good,
"and wholly inclined to all evil, do proceed all actual
"transgressions."
This is Mr. Talmage's view of humanity.
Why did his God make a devil? Why did he
allow the devil to tempt Adam and Eve? Why did
he leave innocence and ignorance at the mercy of
subtlety and wickedness? Why did he put "the
"tree of the knowledge of good and evil" in the
garden? For what reason did he place temptation
in the way of his children? Was it kind, was it just,
was it noble, was it worthy of a good God? No
wonder Christ put into his prayer: "Lead us not
"into temptation."
At the time God told Adam and Eve not to eat,
why did he not tell them of the existence of Satan?
Why were they not put upon their guard against the
serpent? Why did not God make his appearance
just before the sin, instead of just after. Why did
he not play the role of a Savior instead of that of a
205
detective? After he found that Adam and Eve had
sinned--knowing as he did that they were then
totally corrupt--knowing that all their children
would be corrupt, knowing that in fifteen hundred
years he would have to drown millions of them, why
did he not allow Adam and Eve to perish in accord-
ance with natural law, then kill the devil, and make a
new pair?
When the flood came, why did he not drown all?
Why did he save for seed that which was "perfectly
"and thoroughly corrupt in all its parts and facul-
"ties"? If God had drowned Noah and his sons
and their families, he could have then made a new
pair, and peopled the world with men not "wholly
"defiled in all their faculties and parts of soul and
"body."
Public-domain text, read in full here on John Shaqi.
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