The Works of Robert G. Ingersoll, Vol. 05 (of 12): Dresden Edition—DiscussionsIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 05 (of 12): Dresden Edition—Discussions
Ingersoll, Robert Green
Free thought
Mr. Talmage tells us "that Science is a boy and
"Revelation is a man." Of course, like the most he
says, it is substantially the other way. Revelation,
so-called, was the boy. Religion was the lullaby of
the cradle, the ghost-story told by the old woman,
Superstition. Science is the man. Science asks for
demonstration. Science impels us to investigation,
and to verify everything for ourselves. Most pro-
fessors of American colleges, if they were not afraid
of losing their places, if they did not know that
Christians were bad enough now to take the bread
from their mouths, would tell their students that the
Bible is not a scientific book.
I admit that I have said:
1. That the Bible is cruel.
2. That in many passages it is impure.
3. That it is contradictory.
4. That it is unscientific.
Let me now prove these propositions one by one.
First. The Bible is cruel.
I have opened it at random, and the very first
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chapter that has struck my eye is the sixth of First
Samuel. In the nineteenth verse of that chapter, I
find the following:
"And he smote the men of Bethshemesh, because
"they had looked into the ark of the Lord; even he
"smote of the people fifty thousand and three-score
"and ten men."
All this slaughter was because some people had
looked into a box that was carried upon a cart. Was
that cruel?
I find, also, in the twenty-fourth chapter of Second
Samuel, that David was moved by God to number
Israel and Judah. God put it into his heart to take
a census of his people, and thereupon David said to
Joab, the captain of his host:
"Go now through all the tribes of Israel, from
"Dan even to Beersheba, and number ye the people,
"that I may know the number of the people."
At the end of nine months and twenty days, Joab
gave the number of the people to the king, and
there were at that time, according to that census,
"eight hundred thousand valiant men that drew the
"sword," in Israel, and in Judah, "five hundred
"thousand men," making a total of thirteen hundred
thousand men of war. The moment this census was
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taken, the wrath of the Lord waxed hot against
David, and thereupon he sent a seer, by the name of
Gad, to David, and asked him to choose whether he
would have seven years of famine, or fly three
months before his enemies, or have three days of
pestilence. David concluded that as God was so
merciful as to give him a choice, he would be more
merciful than man, and he chose the pestilence.
Now, it must be remembered that the sin of taking
the census had not been committed by the people,
but by David himself, inspired by God, yet the
people were to be punished for David's sin. So,,
when David chose the pestilence, God immediately
killed "seventy thousand men, from Dan even to
"Beersheba."
"And when the angel stretched out his hand upon
"Jerusalem to destroy it, the Lord repented him of
"the evil, and said to the angel that destroyed the
"people, It is enough; stay now thine hand."
Was this cruel?
Public-domain text, read in full here on John Shaqi.
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