The Works of Robert G. Ingersoll, Vol. 06 (of 12): Dresden Edition—DiscussionsIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 06 (of 12): Dresden Edition—Discussions
Ingersoll, Robert Green
Free thought
Society has the right to protect itself by imprisoning those who prey
upon its interests; but it has no right to punish. It may have the right
to destroy the life of one dangerous to the community; but what has
freedom to do with this? Do you kill the poisonous serpent because
he knew better than to bite? Do you chain a wild beast because he is
morally responsible? Do you not think that the criminal deserves the
pity of the virtuous?
I was looking forward to the time when the individual might feel
justified--when the convict who had worn the garment of disgrace might
know and feel that he had acted as he must.
There is an old Hindoo prayer to which I call your attention:
"Have mercy, God, upon the vicious;
Thou hast already had mercy upon the just by making them just."
Is it not possible that we may find that everything has been necessarily
produced? This, of course, would end in the justification of men. Is not
that a desirable thing? Is it not possible that intelligence may at last
raise the human race to that sublime and philosophic height?
You insist, however, that this is Calvinism. I take it for granted that
you understand Calvinism--but let me tell you what it is. Calvinism
asserts that man does as he must, and that, notwithstanding this fact,
he is responsible for what he does--that is to say, for what he is
compelled to do--that is to say, for what God does with him; and that,
for doing that which he must, an infinite God, who compelled him to do
it, is justified in punishing the man in eternal fire; this, not because
the man ought to be damned, but simply for the glory of God.
Starting from the same declaration, that man does as he must, I reach
the conclusion that we shall finally perceive in this fact justification
for every individual. And yet you see no difference between my
doctrine and Calvinism. You insist that damnation and justification
are substantially the same; and yet the difference is as great as human
language can express. You call the justification of all the world "the
Gospel of Despair," and the damnation of nearly all the human race the
"Consolation of Religion."
Public-domain text, read in full here on John Shaqi.
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