The Works of Robert G. Ingersoll, Vol. 06 (of 12): Dresden Edition—DiscussionsIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 06 (of 12): Dresden Edition—Discussions
Ingersoll, Robert Green
Free thought
I do not remember ever to have read a composition, in which the
merely local coloring of particular, and even very limited sections of
Christianity, was more systematically used as if it had been available
and legitimate argument against the whole, than in the Reply before us.
Colonel Ingersoll writes with a rare and enviable brilliancy, but also
with an impetus which he seems unable to control. Denunciation, sarcasm,
and invective, may in consequence be said to constitute the staple of
his work; and, if argument or some favorable admission here and there
peeps out for a moment, the writer soon leaves the dry and barren
heights for his favorite and more luxurious galloping grounds beneath.
Thus, when the Reply has consecrated a line (N. A. R., No. 372, p. 473)
to the pleasing contemplation of his opponent as "manly, candid, and
generous," it immediately devotes more than twelve to a declamatory
denunciation of a practice (as if it were his) altogether contrary to
generosity and to candor, and reproaches those who expect (_ibid._) "to
receive as alms an eternity of joy." I take this as a specimen of
the mode of statement which permeates the whole Reply. It is not the
statement of an untruth. The Christian receives as alms all whatsoever
he receives at all. _Qui salvandos salvas gratis_ is his song of
thankful praise. But it is the statement of one-half of a truth, which
lives only in its entirety, and of which the Reply gives us only a
mangled and bleeding _frustum_. For the gospel teaches that the faith
which saves is a living and energizing faith, and that the most precious
part of the alms which we receive lies in an ethical and spiritual
process, which partly qualifies for, but also and emphatically composes,
this conferred eternity of joy. Restore this ethical element to the
doctrine from which the Reply has rudely displaced it, and the whole
force of the assault is gone, for there is now a total absence of point
in the accusation; it conies only to this, that "mercy and judgment are
met together," and that "righteousness and peace have kissed each other"
(Ps. lxxxv. 10).
Public-domain text, read in full here on John Shaqi.
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