The Works of Robert G. Ingersoll, Vol. 06 (of 12): Dresden Edition—DiscussionsIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 06 (of 12): Dresden Edition—Discussions
Ingersoll, Robert Green
Free thought
Do you know that in this sentence you demonstrate the existence of a
dawn in your mind? This sentence makes it certain that in the East of
the midnight of Episcopal superstition there is the herald of the coming
day. And if this sentence shows a dawn, what shall I say of the next:
"We are not entitled, either for or against belief, to set up in this
province any rule of investigation except such as common sense teaches
us to use in the ordinary conduct of life"?
This certainly is a morning star. Let me take this statement, let me
hold it as a torch, and by its light I beg of you to read the Bible once
again.
Is it in accordance with reason that an infinitely good and loving God
would drown a world that he had taken no means to civilize--to whom he
had given no bible, no gospel,--taught no scientific fact and in which
the seeds of art had not been sown; that he would create a world that
ought to be drowned? That a being of infinite wisdom would create a
rival, knowing that the rival would fill perdition with countless souls
destined to suffer eternal pain? Is it according to common sense that
an infinitely good God would order some of his children to kill others?
That he would command soldiers to rip open with the sword of war the
bodies of women--wreaking vengeance on babes unborn? Is it according to
reason that a good, loving, compassionate, and just God would establish
slavery among men, and that a pure God would uphold polygamy? Is it
according to common sense that he who wished to make men merciful and
loving would demand the sacrifice of animals, so that his altars would
be wet with the blood of oxen, sheep, and doves? Is it according
to reason that a good God would inflict tortures upon his ignorant
children--that he would torture animals to death--and is it in
accordance with common sense and reason that this God would create
countless billions of people knowing that they would be eternally
damned?
What is common sense? Is it the result of observation, reason and
experience, or is it the child of credulity?
There is this curious fact: The far past and the far future seem to
belong to the miraculous and the monstrous. The present, as a rule, is
the realm of common sense. If you say to a man: "Eighteen hundred years
ago the dead were raised," he will reply: "Yes, I know that." And if you
say: "A hundred thousand years from now all the dead will be raised," he
will probably reply: "I presume so." But if you tell him: "I saw a dead
man raised to-day," he will ask, "From what madhouse have you escaped?"
The moment we decide "according to reason," "according to the balance
of evidence," we are charged with "having violated the laws of social
morality and decency," and the defender of the miraculous and the
incomprehensible takes another position.
Public-domain text, read in full here on John Shaqi.
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