The Works of Robert G. Ingersoll, Vol. 06 (of 12): Dresden Edition—DiscussionsIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 06 (of 12): Dresden Edition—Discussions
Ingersoll, Robert Green
Free thought
But let me ask: If it was necessary for Christ "to deliver to an
uninstructed population of a particular age a certain religion suited
only for that particular age," why should a civilized and scientific age
eighteen hundred years afterwards be absolutely bound by that religion?
Do you not see that your position cannot be defended, and that you have
provided no way for retreat? If the religion of Christ was for that age,
is it for this? Are you willing to admit that the Ten Commandments
are not for all time? If, then, four thousand years before Christ,
commandments were given not simply for "an uninstructed population of
a particular age, but for all time," can you give a reason why the
religion of Christ should not have been of the same character?
In the first place you say that God has revealed himself to the
world--that he has revealed a religion; and in the next place, that "he
has not revealed a perfect religion, for the reason that no room would
be left for the career of human thought."
Why did not God reveal this imperfect religion to all people instead of
to a small and insignificant tribe, a tribe without commerce and without
influence among the nations of the world? Why did he hide this imperfect
light under a bushel? If the light was necessary for one, was it not
necessary for all? And why did he drown a world to whom he had not even
given that light? According to your reasoning, would there not have been
left greater room for the career of human thought, had no revelation
been made?
You say that "you have known a person who after studying the old
classical or Olympian religion for a third part of a century, at length
began to hope that he had some partial comprehension of it--some
inkling of what is meant." You say this for the purpose of showing how
impossible it is to understand the Bible. If it is so difficult, why do
you call it a revelation? And yet, according to your creed, the man
who does not understand the revelation and believe it, or who does not
believe it, whether he understands it or not, is to reap the harvest of
everlasting pain. Ought not the revelation to be revealed?
In order to escape from the fact that Christ denounced the chosen people
of God as "a generation of vipers" and as "whited sepulchres," you take
the ground that the scribes and pharisees were not the chosen people.
Of what blood were they? It will not do to say that they were not the
people. Can you deny that Christ addressed the chosen people when he
said: "Jerusalem, which killest the prophets and stonest them that are
sent unto thee"?
Public-domain text, read in full here on John Shaqi.
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