The Works of Robert G. Ingersoll, Vol. 06 (of 12): Dresden Edition—DiscussionsIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 06 (of 12): Dresden Edition—Discussions
Ingersoll, Robert Green
Free thought
"The achievement of Christ in founding by his single will and power a
structure so durable and so universal is like no other achievement which
history records. The masterpieces of the men of action are coarse and
commonplace in comparison with it, and the masterpieces of speculation
flimsy and unsubstantial. When we speak of it the commonplaces of
admiration fail us altogether. Shall we speak of the originality of
the design, of the skill displayed in the execution? All such terms are
inadequate. Originality and contriving skill operate indeed, but, as it
were, implicitly. The creative effort which produced that against which
it is said the gates of hell shall not prevail cannot be analyzed. No
architect's designs were furnished for the New Jerusalem; no committee
drew up rules for the universal commonwealth. If in the works of
nature we can trace the indications of calculation, of a struggle with
difficulties, of precaution, of ingenuity, then in Christ's work it may
be that the same indications occur. But these inferior and secondary
powers were not consciously exercised; they were implicitly present in
the manifold yet single creative act. The inconceivable work was done
in calmness; before the eyes of mea it was noiselessly accomplished,
attracting little attention. Who can describe that which unites men? Who
has entered into the formation of speech, which is the symbol of their
union? Who can describe exhaustively the origin of civil society? He who
can do these things can explain the origin of the Christian Church.
For others it must be enough to say, 'The Holy Ghost fell on those that
believed'. No man saw the building of the New Jerusalem, the workmen
crowded together, the unfinished walla and unpaved streets; no man
heard the clink of trowel and pickaxe: 'it descended out of heaven from
God.'"*
* "Ece Homo," Conclusion, p. 329, Fifth Edition. Macmillan,
1886.
And yet the writer is, as he was then, still outside of Christianity.
III. We come now to our third point, that Christianity has always
claimed a Divine origin and a Divine presence as the source of its
authority and powers.
Public-domain text, read in full here on John Shaqi.
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