The Works of Robert G. Ingersoll, Vol. 06 (of 12): Dresden Edition—DiscussionsIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 06 (of 12): Dresden Edition—Discussions
Ingersoll, Robert Green
Free thought
At last Spain began to deviate from the path of the church It made a
treaty with an Infidel power. In 1782 it became humble enough, and wise
enough, to be friends with Turkey. It made treaties with Tripoli and
Algiers and the Barbary States. It had become too poor to ransom the
prisoners taken by these powers. It began to appreciate the fact that it
could neither conquer nor convert the world by the sword.
Spain has progressed in the arts and sciences, in all that tends to
enrich and ennoble a nation, in the precise proportion that she has lost
faith in the Catholic Church. This may be said of every other nation in
Christendom. Torquemada is dead; Castelar is alive. The dungeons of the
Inquisition are empty, and a little light has penetrated the clouds and
mists--not much, but a little. Spain is not yet clothed and in her
right mind. A few years ago the cholera visited Madrid and other cities.
Physicians were mobbed. Processions of saints carried the host through
the streets for the purpose of staying the plague. The streets were not
cleaned; the sewers were filled. Filth and faith, old partners, reigned
supreme. The church, "eminent for its sanctity," stood in the light and
cast its shadow on the ignorant and the prostrate. The church, in its
"inexhaustible fruitfulness in all good things," allowed its children
to perish through ignorance, and used the diseases it had produced as an
instrumentality to further enslave its votaries and its victims.
No one will deny that many of its priests exhibited heroism of the
highest order in visiting the sick and administering what are called the
consolations of religion to the dying, and in burying the dead. It is
necessary neither to deny or disparage the self-denial and goodness of
these men. But their religion did more than all other causes to produce
the very evils that called for the exhibition of self-denial and
heroism. One scientist in control of Madrid could have prevented the
plague. In such cases, cleanliness is far better than "godliness;"
science is superior to superstition; drainage much better than
divinity; therapeutics more excellent than theology. Goodness is not
enough--intelligence is necessary. Faith is not sufficient, creeds are
helpless, and prayers fruitless.
It is admitted that the Catholic Church exists in many nations; that it
is dominated, at least in a great degree, by the Bishop of Rome--that it
is international in that sense, and that in that sense it has what may
be called a "supernational unity." The same, however, is true of the
Masonic fraternity. It exists in many nations, but it is not a
national body. It is in the same sense extranational, in the same sense
international, and has in the same sense a supernational unity. So the
same may be said of other societies. This, however, does not tend to
prove that anything supernational is supernatural.
Public-domain text, read in full here on John Shaqi.
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