The Works of Robert G. Ingersoll, Vol. 06 (of 12): Dresden Edition—DiscussionsIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 06 (of 12): Dresden Edition—Discussions
Ingersoll, Robert Green
Free thought
How does the pope speak? What does he say?
He speaks against the liberty of man--against the progress of the human
race. He speaks to calumniate thinkers, and to warn the faithful
against the discoveries of science. He speaks for the destruction of
civilization.
Who listens? Do astronomers, geologists and scientists put the hand to
the ear fearing that an accent may be lost? Does France listen? Does
Italy hear? Is not the church weakest at its centre? Do those who
have raised Italy from the dead, and placed her again among the great
nations, pay attention? Does Great Britain care for this voice--this
moan, this groan--of the Middle Ages? Do the words of Leo XIII. impress
the intelligence of the Great Republic? Can anything be more absurd
than for the vicar of Christ to attack a demonstration of science with a
passage of Scripture, or a quotation from one of the "Fathers"?
Compare the popes with the kings and queens of England. Infinite wisdom
had but little to do with the selection of these monarchs, and yet they
were far better than any equal number of consecutive popes. This is
faint praise, even for kings and queens, but it shows that chance
succeeded in getting better rulers for England than "Infinite Wisdom"
did for the Church of Rome. Compare the popes with the presidents of the
Republic elected by the people. If Adams had murdered Washington, and
Jefferson had imprisoned Adams, and if Madison had cut out Jefferson's
tongue, and Monroe had assassinated Madison, and John Quincy Adams had
poisoned Monroe, and General Jackson had hung Adams and his Cabinet, we
might say that presidents had been as virtuous as popes. But if this
had happened, the verdict of the world would be that the people are not
capable of selecting their presidents.
But this voice from Rome is growing feebler day by day; so feeble that
the Cardinal admits that the vicar of God, and the supernatural church,
"are being tormented by Falck laws, by Mancini laws and by Crispi laws."
In other words, this representative of God, this substitute of Christ,
this church of divine origin, this supernatural institution--pervaded
by the Holy Ghost--are being "tormented" by three politicians. Is it
possible that this patriotic trinity is more powerful than the other?
It is claimed that if the Catholic Church "be only a human system, built
up by the intellect, will and energy of men, the adversaries must prove
it--that the burden is upon them."
Public-domain text, read in full here on John Shaqi.
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