Has the creed of Buddhism changed in three thousand years? Is intellectual stagnation a demonstration of divine origin? When anything refuses to grow, are we certain that the seed was planted by God? If the Catholic Church is the same to-day that it has been for many centuries, this proves that there has been no intellectual development. If men do not differ upon religious subjects, it is because they do not think. Differentiation is the law of growth, of progress. Every church must gain or lose: it cannot remain the same; it must decay or grow. The fact that the Catholic Church has not grown--that it has been petrified from the first--does not establish divine origin; it simply establishes the fact that it retards the progress of man. Everything in nature changes--every atom is in motion--every star moves. Nations, institutions and individuals have youth, manhood, old age, death. This is and will be true of the Catholic Church. It was once weak--it grew stronger--it reached its climax of power--it began to decay--it never can rise again. It is confronted by the dawn of Science. In the presence of the nineteenth century it cowers. It is not true that "All natural causes run to disintegration." Natural causes run to integration as well as to disintegration. All growth is integration, and all growth is natural. All decay is disintegration, and all decay is natural. Nature builds and nature destroys. When the acorn grows--when the sunlight and rain fall upon it and the oak rises--so far as the oak is concerned "all natural causes" do not "run to disintegration." But there comes a time when the oak has reached its limit, and then the forces of nature run towards disintegration, and finally the old oak falls. But if the Cardinal is right--if "all natural causes run to disintegration," then every success must have been of divine origin, and nothing is natural but destruction. This is Catholic science: "All natural causes run to disintegration." What do these causes find to disintegrate? Nothing that is natural. The fact that the thing is not disintegrated shows that it was and is of supernatural origin. According to the Cardinal, the only business of nature is to disintegrate the supernatural. To prevent this, the supernatural needs the protection of the Infinite. According to this doctrine, if anything lives and grows, it does so in spite of nature. Growth, then, is not in accordance with, but in opposition to nature. Every plant is supernatural--it defeats the disintegrating influences of rain and light. The generalization of the Cardinal is half the truth. It would be equally true to say: All natural causes run to integration. But the whole truth is that growth and decay are equal. The Cardinal asserts that "Christendom was created by the world-wide church as we see it before our eyes at this day."