The Works of Robert G. Ingersoll, Vol. 06 (of 12): Dresden Edition—DiscussionsIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 06 (of 12): Dresden Edition—Discussions
Ingersoll, Robert Green
Free thought
Millions of the noblest of the human race never heard of this creed.
Millions of the bravest and best have heard of it, examined, and
rejected it. Millions of the most infamous have believed it, and because
of their belief, or notwithstanding their belief, have murdered millions
of their fellows. We know that men can be, have been, and are just
as wicked with it as without it. We know that it is not necessary to
believe it to be good, loving, tender, noble and self-denying. We admit
that millions who have believed it have also been self-denying and
heroic, and that millions, by such belief, were not prevented from
torturing and destroying the helpless.
Now, if all who believed it were good, and all who rejected it were
bad, then there might be some propriety in saying that "whoever will
be saved, before all things it is necessary that he hold the Catholic
faith." But as the experience of mankind is otherwise, the declaration
becomes absurd, ignorant and cruel.
There is still another clause:
"Which faith, except every one do keep entire and inviolate, without
doubt, he shall everlastingly perish."
We now have both sides of this wonderful truth: The believer will be
saved, the unbeliever will be lost. We know that faith is not the child
or servant of the will. We know that belief is a conclusion based upon
what the mind supposes to be true. We know that it is not an act of the
will. Nothing can be more absurd than to save a man because he is not
intelligent enough to accept the truth, and nothing can be more infamous
than to damn a man because he is intelligent enough to reject the false.
It resolves itself into a question of intelligence. If the creed is
true, then a man rejects it because he lacks intelligence. Is this
a crime for which a man should everlastingly perish? If the creed is
false, then a man accepts it because he lacks intelligence. In both
cases the crime is exactly the same.
If a man is to be damned for rejecting the truth, certainly he should
not be saved for accepting the false. This one clause demonstrates
that a being of infinite wisdom and goodness did not write it. It also
demonstrates that it was the work of men who had neither wisdom nor a
sense of justice.
What is this Catholic faith that must be held? It is this:
Public-domain text, read in full here on John Shaqi.
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