The Works of Robert G. Ingersoll, Vol. 06 (of 12): Dresden Edition—DiscussionsIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 06 (of 12): Dresden Edition—Discussions
Ingersoll, Robert Green
Free thought
What is right and what is wrong? Everything is right that tends to the
happiness of mankind, and everything is wrong that increases the sum of
human misery. What can increase the happiness of this world more than to
do away with every form of slavery, and with all war? What can increase
the misery of mankind more than to increase wars and put chains
upon more human limbs? What is conscience? If man were incapable of
suffering, if man could not feel pain, the word "conscience" never would
have passed his lips. The man who puts himself in the place of another,
whose imagination has been cultivated to the point of feeling the
agonies suffered by another, is the man of conscience. But a man who
justifies slavery, who justifies a God when he commands the soldier
to rip open the mother and to pierce with the sword of war the child
unborn, is controlled and dominated, not by conscience, but by a cruel
and remorseless superstition.
Consequences determine the quality of an action. If consequences are
good, so is the action. If actions had no consequences, they would be
neither good nor bad. Man did not get his knowledge of the consequences
of actions from God, but from experience and reason. If man can, by
actual experiment, discover the right and wrong of actions, is it not
utterly illogical to declare that they who do not believe in God can
have no standard of right and wrong? Consequences are the standard by
which actions are judged. They are the children that testify as to the
real character of their parents. God or no God, larceny is the enemy of
industry--industry is the mother of prosperity--prosperity is a good,
and therefore larceny is an evil. God or no God, murder is a crime.
There has always been a law against larceny, because the laborer wishes
to enjoy the fruit of his toil. As long as men object to being killed,
murder will be illegal.
According to Mr. Black, the man who does not believe in a supreme being
acknowledges no standard of right and wrong in this world, and therefore
can have no theory of rewards and punishments in the next. Is it
possible that only those who believe in the God who persecuted for
opinion's sake have any standard of right and wrong? Were the greatest
men of all antiquity without this standard? In the eyes of intelligent
men of Greece and Rome, were all deeds, whether good or evil, morally
alike? Is it necessary to believe in the existence of an infinite
intelligence before you can have any standard of right and wrong? Is it
possible that a being cannot be just or virtuous unless he believes in
some being infinitely superior to himself? If this doctrine be true, how
can God be just or virtuous? Does he believe in some being superior to
himself?
Public-domain text, read in full here on John Shaqi.
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