The Works of Robert G. Ingersoll, Vol. 06 (of 12): Dresden Edition—DiscussionsIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 06 (of 12): Dresden Edition—Discussions
Ingersoll, Robert Green
Free thought
It is insisted that Christianity is not opposed to freedom of thought,
but that "it is based on certain principles to which it requires the
assent of all." Is this a candid statement? Are we only required to
give our assent to certain principles in order to be saved? Are the
inspiration of the Bible, the divinity of Christ, the atonement, and the
Trinity, principles? Will it be admitted by the orthodox world that good
deeds are sufficient unto salvation--that a man can get into heaven by
living in accordance with certain principles? This is a most excellent
doctrine, but it is not Christianity. And right here, it may be well
enough to state what I mean by Christianity. The morality of the world
is not distinctively Christian. Zoroaster, Gautama, Mohammed, Confucius,
Christ, and, in fact, all founders of religions, have said to their
disciples: You must not steal; You must not murder; You must not bear
false witness; You must discharge your obligations. Christianity is the
ordinary moral code, _plus_ the miraculous origin of Jesus Christ, his
crucifixion, his resurrection, his ascension, the inspiration of the
Bible, the doctrine of the atonement, and the necessity of belief.
Buddhism is the ordinary moral code, _plus_ the miraculous illumination
of Buddha, the performance of certain ceremonies, a belief in the
transmigration of the soul, and in the final absorption of the human
by the infinite. The religion of Mohammed is the ordinary moral code,
_plus_ the belief that Mohammed was the prophet of God, total abstinence
from the use of intoxicating drinks, a harem for the faithful here and
hereafter, ablutions, prayers, alms, pilgrimages, and fasts.
The morality in Christianity has never opposed the freedom of thought.
It has never put, nor tended to put, a chain on a human mind, nor a
manacle on a human limb; but the doctrines distinctively Christian--the
necessity of believing a certain thing; the idea that eternal punishment
awaited him who failed to believe; the idea that the innocent can suffer
for the guilty--these things have opposed, and for a thousand years
substantially destroyed, the freedom of the human mind. All religions
have, with ceremony, magic, and mystery, deformed, darkened, and
corrupted the soul. Around the sturdy oaks of morality have grown and
clung the parasitic, poisonous vines of the miraculous and monstrous.
Public-domain text, read in full here on John Shaqi.
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